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Trans Children

  • Posted on October 30, 2016 at 8:32 pm

What nobody knows, is that I was a trans child.

Correction: what nobody knew.

And yet, no correction: I doubt if anyone, even now, can imagine that I was a trans child. I was confused, troubled inside, private. I misinterpreted everything about myself, I misunderstood, and coming into puberty, came to hate a kernel of myself. Ah, but I was a child.

‘Children can be so confused. Phases. It takes time. Don‘t make it worse by telling children about sex, about gender, about emotions.’

This last week or two, there have been trans children in the news. Or rather, there have been the parents of trans children in the news. If I want to be scrupulously fair, there have been parents of children who have said they are trans, in the news. And in the news because the parents are accusing others of telling children that they can be trans, and therefore confusing them.

Experts? Who needs them? A refrain of our times, it seems. A lefty plot is undermining our values …

But at least these children are being made aware of their possibilities. Children are not harmed by allowing them to find an expression they find more in alignment. You cannot make a boy wear girl clothes in any way that will leave them compliant and happy, if they feel it is completely wrong. You cannot make a child trans any more than you can make them gay or lesbian. Trans is not a behaviour.

They will not, they cannot, be clinically harmed through this freedom, because at the very most they will be given hormone blockers to slow down puberty while they find their identity safely. The alternative, to grow breasts that must be compressed and later removed, or to drop a voice that can never be ‘unbroken’, and a skeleton that will proportion wrongly – is a cruelty far in excess of potential ridicule for perhaps having worn a dress for two years, then changing their mind. Gender queer is also OK. Gender denial, and binary enforcement, these are the attitudes that do the harm.

And we know from children surgically assigned a convenient gender from birth (accident – look up David Reimer, for example – or intersex), that nothing will change the felt gender of an individual. This is the true abuse of children in matters of gender and sex: to presume you know better than they could tell you about themselves.

I was a trans child

When I was growing up, a giraffe was a giraffe. In fact until this year, no-one realised that there are four species, which makes the surviving population of each much smaller. Most people still don’t know, but would believe you when presented with the scientific analysis. And yet transgender research? Why should that be different? I also remember the catch-you-out joke at school: ‘what was the world’ biggest continent before Australia was discovered?’

We could continue teaching the single-species giraffe in schools. We could ensure schools never talk about gender, that they never separate it from sex. We could go on ignoring that maybe as many as 2% of the population have an intersex condition. We could go on teaching that gender is just a personal preference, that it can be induced or socialised. But it just doesn’t work that way. To teach otherwise is to distort the facts. To not teach it at all, is to leave society to make its mind up, as if our existence were an opinion, or to be erased. To forbid teaching the true nature of gender would be to consciously damage the life chances of many thousands of children.

Nowadays, children can look up online how they feel about themselves. They can communicate with other children and come to understand themselves in context. They can even find that being non-binary, or queer, is a perfectly acceptable state of being, even if that, too, is tough to live in a binary world. Schools and teaching are not just about the trans kids, but all the others growing to make the next generation. Their understanding and acceptance matters just as much. They need not to be the haters and hiders of the future. We need honesty.

No-one was directly dishonest with me. I honestly think no-one around me knew anything at all. Girly boys were sissies, or worse, might be homosexual. Tomboy girls were just that, and joined in boys’ games more easily anyway. A girl could wear jeans, women wore trousers or ‘slacks’. Only a Scotsman could wear a kilt. Anything else was seen as a fetish or a perversion. In this context, no child (like me) was ever going to risk talking about the inseparable sex and gender.

This is how I was a trans child who was never seen as a trans child. I did not become trans because I discovered the diagnosis of gender dysphoria. Australia was there long before Captain Cook appropriated it. And there were always four species of giraffe, maybe more.

So whenever you read or hear about, or meet a transgender person, whether they are ‘out and proud’ or secretive, you are seeing a trans child grown up. Many will be able to express clearly that they knew from a very early age. Many will have made the transition much later in life. Most will have either lost the childhood they could have lived, or suffered and struggled for not fitting in. For most, parental understanding or not, will have played a major role. This means that you will find it hard to picture the trans adult as a child in their current gender.

My birth certificate says that I was born a girl.

I still think that most people will feel that this is not quite correct.

I was a girl, who played with Lego, Meccano, made radios, had a model railway. I had ‘Action Man’, but preferred the frogman and spaceman, and medic, to the guns. He married my sister’s Sindy doll, if I remember right.

I was a girl who had to wear grey shorts and school cap, envying the skirt and beret my sister had.

I was a girl who was sent to (achieved …!) a boys’ grammar school. Which thankfully later went co-ed and moved into the girls’ grammar school buildings.

I was a girl who wanted to spend break times with other girls, and who partnered another girl in chemistry practicals, and played French horn with another girl on piano. (Quite normal now, this was not how it generally was then.)

I was a girl who desperately needed the close company of other girls above boys, and others worried about this.

Knowing you’re not like other boys, is not good enough. Knowing you are not a boy (and that this is OK) is important – even if you eventually work out you are not a girl either.

Let me be that girl

Even now, I want you to understand that however you dressed me, addressed me, or thought about me, it was wrong. Not deliberately, back then, but still it was mistaken.

Un-knit your memories and allow me to fully own that girl.
I need better than two separated lives,
held in your perceptions.
I need to be Australia before Cook.
By your best endeavours, recognise that
I am not your discovery.

And when you read, hear or see about transgender children, please denounce the media who perpetuate their own distaste and hatred, and understand that many like me did not survive – because of course we all know there is only one giraffe. And we all need to know, share and teach this, properly.

Change and impermanence

  • Posted on August 9, 2015 at 10:25 am

I lay on the beach, a slight warm breeze and a hot sun making my skin aware of its wholeness. Salt water was drying as the sea slowly drew nearer my toes with the tide. I have lived by the sea for twenty years but rarely ventured in. I think I have always balanced its cold unpredictability against my uncertainties of how strong a swimmer I am, and how much I like cold water. I remember still one Easter, at about the age of 13, jumping into an icy river from a snowy bank and losing my breath. It was teachers showing boys what it is to be a man. That isn’t what I learned. Ten years ago I impressed myself by swimming about one kilometre on solo visits to the pool. Impressed, but not convinced.

Today I had been persuaded to get into the sea, and was the first to dive into the waves. And here I was, fully aware of my body and how right it felt, in public, on the beach, in a swimming costume and feeling complete. Another first. I fully understand the Buddhist tenet of impermanence, that everything is in a constant state of flux. I protested too long that I was not changing, and that I was ‘just the same’. In some ways I am, and in many ways I have moved on far from where I was just a year ago. My confidence in the sea was in part due to the fact that I now swim 2.5 km in the pool without feeling exhausted. And also because on our recent holiday, we visited a thermal spa with a number of increasingly hot saunas and an outdoor cold pool. Right now, I am facing things that challenge my boundaries (my ideas of things that can’t change) more easily. Maybe the experience of transition made a lot more seem possible. Maybe the previous feeling of impossibility in ever resolving my inner conflicts made me less willing to create change in other ways.

I stood uncomfortably in a cocktail bar, beat music hammering a tired and aching head, surrounded by glassy-eyed people enjoying the jerky dance that one square metre and a cocktail glass in one hand allows. Was I just too tired? Am I too old? Both may be contributing factors, but I have never felt comfortable in this reality that isn’t really. As yet, that hasn’t changed as yet. I was fascinated by the dramatic hyper-efficient moves of the bar staff as they performed a chemistry more complex than I have ever done. I thought of the money changing hands. I thought of the lives behind the bizarre dress in groups out to celebrate maybe a wedding or a birth. I thought of the empty silent bar tomorrow and a thousand heavy heads earned from the rewards of Monday to Friday in unloved jobs. And how the bar staff feel after many hours every night in the loud darkness and constant flow where you can barely hear the orders. And I knew that for me, as yet, this discomfort has not changed. Maybe I don’t want it to.

This morning is bright and sunny. It will be hot. I watch it from the window, unable to sleep long enough to repair the night. It is also still wedding season. Many weddings featured in our conversations over a birthday dinner, there are family and friends, and my colleague at work. I was wearing my pearl earrings, simply because they matched a non-pearl necklace in colour. I feel they have no value, as I remember buying them from a shared account, to mark 30 years of marriage just weeks before leaving. I hope my daughter will have a sunny day like today in two weeks time, for her wedding. I am wondering who I can ask to take and sneak a few photographs for me. It reminds me that once, I was starting out, with all the hopes of a lifelong commitment, of learning, sharing, developing the expected lifetime of change. To a program, to a happy conclusion, and to passing the same expectations on to the next generation. This was how life was to be. The right kind of change; but I wouldn’t have called it impermanence. No – I think I would have used the word permanence.

I interpret, because I don’t know, that my daughter is angry that her father must always have known what he was going to do. Maybe she feels betrayed and that I lied, and took something essential away from her. Whether that makes her feel that I changed beyond recognition, I also don’t know. But this is a change that she didn’t want to change her life. People give me encouraging words, that one day she will come round. I don’t even know what ‘come round’ means. That she will change her mind, or that she will change? Or that something else will change her?

I wish I could talk to her about change. Marriage will change her. If she has a family of her own, it will change immeasurably. She has no more guarantees of permanence than I had, and it is only by changing that she will be able to find a complete and fulfilling life. She and her husband will change over time, and sometimes change isn’t
what happens to you, but what you decide you can do. I hope they can change together, that they will allow changes in their lives and treat it as bonding rather than dividing. Most of all, I hope she comes to understand how important the response to change can be, that it represents growth, not loss. Maybe one day she can lie on a beach and know that her life changes have made her more than she was. I hope she can go on pushing her boundaries (I’m still not sure about the skydiving!) and letting go. And maybe one day she will stand glassy-eyed in a cocktail bar and know that she finds herself more truly in solitude. Maybe that’s where we may meet again.

Meanwhile, from this sunny place, I want to wish her well. I wish I could, but I cannot even get a message to her that she will accept or read. I cannot change that, but yes, it may also be impermanent.

Tell me about your childhood

  • Posted on July 5, 2015 at 2:41 pm

I’ve said here before, that the only task of every psychiatrist I saw throughout my transition, was to make sure that I had no underlying psychiatric or mental disorder. Detecting gender dysphoria (or whatever we choose to call it) is a pretty difficult thing for someone who has never experienced it, but like any doctor or medical person, of course all you can go with is signs and symptoms, and diagnostic data. Unlike a bone, there is no x-ray or scan that will reveal gender identity. Chromosome tests have little if anything to do with gender; it is a felt thing. It is a known thing. And yes, it is a bit peculiar.

I am almost one year through my post-surgical transition now, and I am honest about where I am. The old gender identity feels very far away, my body has been altered, not as in restoration, but as in best-possible adjustment. Six months experience of sex, after the first five months of self-acquaintance, and I know where the imperfections lie. I am completely satisfied though, knowing that I have the best outcome I could expect. From the experience of trans men, I know I had it surgically easier, a compensation for entering my fifth year of weekly facial electrolysis. Having said that, I still have this deep awareness of how my body would feel had I been born with female genitalia. It is a bit different (not a lot), and it is uncanny. Something is there in my head like the few wires in a standard car electrical wiring loom unconnected because they were designed for the extra features I didn’t buy.

Yes; for me it is that strong and intuitive. I know what it would have been like to have the extra foglamps and dashboard gizmos.

My car could have extras. There are wires and fuses going nowhere, and I don’t have forward foglamps. It only matters in severe fog; they aren’t a requirement. But I know …

No-one can go for surgical transition expecting total perfection. Satisfaction, oh yes. But the full upgrade? So it is, that I feel most of us will always live with knowing we had a development problem pre-birth. We learn to celebrate what we have, do what we can, and live purposefully. I have never been happier.

But I do know that had I faced the total truth as a teenager, it would have been a harder thing to contemplate, for all kinds of reasons. You can ask a mature adult about their lives and investigate with them all their major influences. You can probably get to the root of things and recognise genuine gender dysphoria, with a sense of real responsibility being taken. For younger people, there is so much Internet information and dialogue going on, that you have to find the person through the learned language, once they have spent real time online. There, you can learn how to be, as much as learn how you are. The Internet saved me, in the sense that I recognised myself. Also, I knew I had a lot to lose if I got it wrong. But I did find my own narrative back to the age of five, in memories that only made sense with the new information.

My childhood was uninformed, it was vanilla, because I was not really permitted to know, think or discuss anything about sex or gender. When I tell you about my childhood, it is pure experience, and the interpretation is by the mature me. I don’t have to claim to have preferred dolls to diggers as toys, and I don’t have to pretend I dressed as a princess. I can tell you what it felt like not to expect a female puberty. I can tell you what it felt like to lose the colourfulness of being very small, as I was dressed as a plain boy for school, when my sister had budgerigars all over her dress, or even when my little school friend had a simple pink gingham dress. I did not need to exaggerate anything to ensure the diagnosis I wanted.

The earnest, very young, child who expresses an uninformed conviction about their gender not matching their body, has to be listened to. Parents may not like it, or be scared by it. But what is a very young child really telling you? Surely, they are telling you something. Later, when a child expresses identity conflict, it may be more difficult, since they can be over-informed as well as under-informed. But still, they are telling you something that is important to them, and as a parent, the best care you can offer is to listen. Yes, recognise that they may be easily influenced, but don’t impose your rationality on them too easily.

I guess it is easier to tell someone about your childhood later in life. I acknowledge that we alter our memories, but the ones that really stick are the ones with most significance. The significance may not be obvious, but it will be there. Why do I remember certain smells so well that I can recall them and the places where they were, so long after? I can’t tell you why; only that I can, and that something made me remember these windows on my childhood better than others. Asking a pubescent child about their earlier childhood feelings may not be so easy to interpret. There will be more of the memories, and less maturity with which to reflect rather than simply remember. But still, they do have the capacity to tell you their life story so far, as they understand it.

Children also must be allowed to make mistakes, and you know as a parent the best you can do is always be there to support and guide. You can’t prevent all the mistakes, and it isn’t your job to do so. Above all, don’t push your child in a direction that simply avoids what you find awkward or embarrassing. When it comes to genuine gender dysphoria expressed by a child, parents don’t usually know what to do. In many cases the parents will not agree. It may be ‘just a phase’ or it may not. One parent or both may feel scared of losing a daughter or son, or personally losing face in their own social circle. The truth is, you all need to find out.

Adult people in gender transition currently are required to live for two years in their preferred gender expression before invasive treatment can take place. It’s very frustrating if you have known all your life. But I know people who have switched about a number of times, either for lack of courage or conviction that this is what they really need to do. For children, the most that will be done is to delay puberty, in order to give the opportunity to really find out how to proceed. But you do have to be honest and open, and be prepared to decide one way or another.

If someone does not have strong gender dysphoria, it’s OK to be gender fluid, non-binary or androgynous. It is OK to be neither or both, however confusing some people may find it. What is not OK, is to impose your view of gender on someone who is struggling to find their identity. It is not your choice or decision. As a parent, the most loving and supportive thing you can do is to listen, be properly informed yourself, and swim alongside your child. You may swallow water, but you won’t drown; but they might if you don’t even jump in. No minority group, and no young persons’ group, has so high a suicide and attempted suicide rate as transgender youth.

There is support available, more so now than ever before. If you need advice or help for your child, please look up and contact Mermaids.

The reason I wrote this today is because I was talking to such a parent about such a child, where the situation is not altogether clear as yet, and where the other parent is dogmatically and assertively opposed to contemplating properly hearing the child. The youngster may or may not have gender dysphoria, but that is the pool they are swimming in right now.

I can think about my childhood, and I can tell my adult story of transition. But I can’t help diagnose anyone else. What I do know is that our childhoods matter for the rest of our lives, and we owe it to youngsters to let them live theirs freely, with all the exploration and mistakes it involves. I didn’t explore much, and I did make mistakes. In the end, I lived too long suppressing my gender with a lot of internalised fear and anger. A decision like gender transition is not easy (especially if you are young) if you are facing a life with one or two permanently disconnected wires just so your headlights work well.

So tell me about your childhood, and I will tell you why it simply matters that you can.

What about the children?

  • Posted on June 20, 2015 at 10:48 pm

OK, so there’s a lot going on in my life still. My partner and I are stepping into another phase of not so much coming out, as realising that disclosure is a complicated package. Disclosure in this case is unwrapping the fact that we are a same-sex couple from two different countries and back-cultures, of very different age, where one of us is transsexual, a matter requiring explanation in its own right. That’s difficult when I am unfamiliar with German websites that tell a clear and factual account of what trans anything or everything means. I wouldn’t want to introduce any confusion over cross-dressing and drag and how I am. I even need still to explain to people in English that half the trans spectrum is what you do and half is what you are.

My crash course in learning German from the rudiments of 30 years ago will not equip me in time to hold that meaningful sensitive conversation with the other family …

The bigger problem may actually be our age difference. We have to acknowledge our own anxieties about the distant future, because the raw numbers are unavoidable, and temper them with ‘now’, and ‘love’ and ‘kindness’. It is an interesting perspective in its own right, because I suspect we both eschew the standard expectation of ‘meet in your twenties, marry and live happily ever after’. We both start from base-points different from this, we both look at our pasts and wonder why it took so long to get where we are, and want to do or achieve so much more. What we have now in each other is much more than falling in love, and we want to do something with it, not have to worry about decades ahead, nor have to explain our unusual combination as partners. We must use our time well, and make these the best years of our lives, because they are dynamic and good.

Whatever parts of our unusual partnership cause others concern (lesbian, intellectual, mixed-age, mixed-nationality, transsexual etc.) we should have no requirement to make anyone else feel comfortable with it. This theme has run through a lot of my blog narrative from the start. I have been very open in order to avoid misunderstanding, to inform, and to head off opinionated gossip. I have been an education, and now together, we are being an education. Bugger ‘what’ we are in any aspect – we have a deep respect and love for each other, and a great ease in living together. That in itself is more than many have. But whether it’s my ‘Midas touch’ description, or last week’s disingenuous interjection in the theatre, we are always among people who would prefer us to conform to their ideals, even if they say we are not problematic.

Which brings me back to the ‘think abut the children’ phrase that gets trotted out as some kind of moral protectionism, when all it is in fact is a human shield against adult prejudice and fixity. Whether the concern is about gender or sexuality, it matters for all those transgender and transsexual children whose status is at last being understood, and all those children who are educated and informed enough to know that being born non-heterosexual is not immoral. Gender and sexuality are not acquired and are non-contagious. People who are non-cis-heteronormative are not a movement or a lobby and we do not undermine society. And yet we are compared to nuclear weapons, blamed for earthquakes, and for violence in society through undermining the moral fabric. We are not actually liked for being the way we were born, because we challenge cultural ideals.

We are not the children our parents thought we were, so often. They, who were once children too, acquired an idea of what would make them ‘successful’ and applauded parents, and we may disappoint them. If we are very young, we place them in an awkward position with other parents and with their own parents and friends. If we are adult, we challenge their expectations of being proud parents, or perhaps grandparents. The core message to all of us is that we must listen to children and not assume we are right and they are too young to know. Further, that by impressing our negative views on them about sexuality and gender being a lifestyle choice, we are suppressing the truth and risk making them repressed as individuals. Children need no protection against same-sex couples, nor against transgender people. They need to know, so that they don’t repeat the same prejudice and fear, and are free to find their authentic selves. Only by doing so can they grow up as whole people, without the struggles that I and my partner are still facing as mature adults in family, peer circles and society at large.

Negative thoughts: what’s in a memory?

  • Posted on April 11, 2015 at 1:23 pm

When cameras shot rolls of film in 24s and 36s, you got envelopes back, with the developed film in cut strips. These (if you were like me) you filed, along with the rubbish prints that never made it to an album. Filed? Well, probably stacked in a box and never looked at again. I did the filing in case I wanted to enlarge or reprint from a negative strip. On a few rare occasions I did. A few. And so it is that I now have a heavy box on my sofa, regurgitating these envelopes, and retrieving a few photos of my children. These are the easy ones. If the birthday cake says ‘7’ on it, then I can tell when it was taken. But the steam train? The castle? The rainbow?

This is a heavy task, and you can well ask why I am doing it. The boxes aren’t so big that they couldn’t find yet another stuff-away place, it’s just that this time I know I shall never squint at the negative strips and make decisions about reprinting. It’s a heavy task, because those plastic strips represent my life, and split it in two. I can’t share the task either. My ex has the family print albums, and at some point I want to borrow them to take digital page-snapshots. But I don’t think just yet. Not now.

Albums wake up memories, and are best shared. (Where was that? Do you remember that house / holiday / event / thing we did?) Suddenly I don’t have anyone I can ask or refer to, let alone enjoy the memory with. Yes, I remember, and from behind these eyes, I think that’s OK. From the packs I’ve already been through, and the few discarded print retrievals, I have had a rich life. What I can’t handle so well are the prints (few) in which I have been captured. Here is a person, a young person (well, younger) who clearly loves their family, their spouse and kids, doing, making, sharing, giving, playing. They look like they were loved, enjoyed and valued too. It was fun.

Wasn’t it?

But who the fuck is young beardy with my family …? What right has he to be in my place? I feel angry, because he looks familiar but I don’t know him. He has stolen my family away. The birthday cakes, the holidays, the Christmases, the homes, gardens, pets. The belonging. The love.

He. Has stolen. My life.

I understand what you are thinking: that they feel I have stolen this person away, and that it’s my fault, and that’s why I no longer have any link to this pile of photographic records. But that isn’t how it feels to me. The problem is young beardy there, because I know he is smiling to the camera and enjoying life, while all the time I know exactly what he is thinking, feeling, doing – when alone. He is hiding, running, scared and not telling. Of course he can’t, can he? Because if he speaks his mind, heart or fears, all these pictures will stop. Bending parents over small children, crouched over books and toys, will stand up, shocked and horrified. Toddlers in the bath will stop giggling. The music will stop, the game will be over, the smiles will fall. So he didn’t.

And so it’s his fault now, that I have a carrier bag of paper wallets and scrap prints, and another of plastic sprocketed strips, on the floor, and half a box on my sofa, and honest confusion in my head. Am I throwing anything away? Untouched negatives, unwanted prints, space takers and careless memory-joggers. And there is nothing I can do about it. I am simply reminded that I never was going to do anything with the negatives when I said ‘you take the albums’, as I walked away from the ruins of the last family home. And that the memories in your head only really mean all they should, when the same memories are in the head of another with whom you can share them with knowing, prompted by these images.

The little boy? He seemed a lot happier when little. He’s had a less easy life than I would ever have wished for him, and now he has sole responsibility for his adult life. I helped launch him into life’s orbit, but he’s up there on his own now, communicating sporadically, and I can do little more as a parent. And anyway, how can it be as the same parent now?

The little girl laughs a lot, and plays with her brother. She really is very cute. And she would hate me even more for saying that. She has grown into an attractive woman, and I imagine that she would never want to see a photo with her and young beardy together, ever again. Well, not if she thinks that parent is still alive and thinking of her. I imagine that it’s more comfortable to put him among the dead ancestors. Either way it’s his fault that we aren’t able to communicate any more. Yes, I helped launch her into orbit too, but like a malfunctioning remote lander, or a satellite without working antennae, she is real and out there but with a location and activity quite unknown to me. If I had been there instead of young beardy, I would still have a daughter.

The mother. The mother is still an attractive woman, still kind, sociable and generous. You can tell she loved young beardy, and I guess he took all the pictures with equal sentiment. Yes, they look good together. Equal. Devoted. Happy. But where was I?

I feel angry. Where am I in these pictures? Why are they mine? Why is this family not mine? Why was it taken away from me? Why can I not remember together any more? Why are my memories in free and disconnected orbit? Why was young beardy the favoured one, the loved parent, the spouse, the partner, the beloved? Why not me? I am left thinking that he is the betrayer, the liar, not me sitting here with the remnants. And yet everyone else would say that I am.

And this is the problem. The little boy is the young man in orbit. The little girl is the soon-to-be married woman, in orbit. The wife, the mother, the attractive divorcee, the successful sociable woman – she too is still fully connected to her past, her family, and together they circle the life they have always had together, the cloud of memories. Every negative makes sense to them, every print is connected to retrievable memories, the memories are shared and bring joy. Young beardy though; he simply does not belong in the picture. He is no longer in orbit, and has been completely ex-communicated from this world of memories. Something is out there, but not recognisably him, not with any means of tuning in.

I have inherited the memories, as if digitised in a back-up drive, but I am not him. Young beardy was a fearful liar, and has gone. And having gone digital, the hyperlinks on all my memory files can be read, but connect to no-one else. I click on the birthday cake. I click in the sand-pit. I click on the old house, the red tractor with the little boy, the trampoline and the girl, the beautiful wife and none of the links works. I just have the picture of each, on its own.

What is a memory when it is unshared?

You know what really hurts the most? Where the grief really lies? It is that I was there. Either in the picture or behind the camera. And in my life I have had an enormous amount of happiness, love and reward. Not one of these pictures reminds me of conflict, or argument, not even disagreement. There is no distrust, aversion or hate, and in not one is there the remotest hint of something hidden. I was – we were – truly happy as people together, and yet it always did hang on one small thing: that how I felt inside had to be kept inside. Love and happiness depended entirely on me playing young beardy, every day.

What the pictures never show is how I felt on my own. They never show what I had to hide. They never showed the pain or fear, anger, hate or frustration. Because I loved my family too much to lose them, for as long as I could. Predictably, that love all evaporated as soon as my authentic self began to tear the fabric of my outer, not-so-young, no-longer-beardy self, completely apart, top to bottom.

But I loved. I truly, deeply loved. And that is why every memory is happiness and hurts, and can no longer be shared with anyone.

There is a small stack of prints left, mainly relating the early years of marriage and early childhood of my two children. And with these are a few more, of one or two people I loved a long time ago, and a few of these remind me of another girl, and the happiest time of my younger life. I feel comforted, because I know that I love; that I go on loving, however difficult life gets, and with love comes that insistent drive of life, of growing, of being. Of becoming.

I am about to take the bags down to the bins in the yard. There is a sense of loss, even if I was never going to refer to the thousands of negatives ever again. What is in a memory, when it is not shared? For me, the capacity to live and to love; the self-assurance that I can do nothing else. Pictures may remind me of loss, but without the negative thoughts, what is printed in my memory is still gratitude that I have shared in a lot of real happiness through love.

My partner and I have a list stuck to the fridge, of things we want to do. At the bottom is says ‘photography day out’.

There will be no negatives this time.

 

See also (poetry):