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Tell us another

  • Posted on January 24, 2022 at 9:17 pm

When I began this blog it felt really important to narrate the self-discovery I was experiencing, as I myself was discovering that I was far from alone, and equally finding the ways in which I was. It wasn’t about trans rights, it was just my story. And that meant some real separation. As humans, we are inherently good at dividing things up, and I have said before that the result can be that there is nothing so lonely as being human. Uniquely as a species, we have complex language, and can therefore create concepts and stories that we share and which take on great importance.

Whether we create religious narratives, philosophies, stories of preservation and survival, the bottom line is that life is finite and singular. I am an isolated being in the incalculable enormity of the universe. For some, the only life worth striving for is the next one. No-one else can inhabit our lives, be inside our minds, understand our thoughts, and no-one else can take responsibility for us. The most we can do is touch and share stories. Belonging becomes the need to be a character in a shared story.

A shared story is a bundle, and it can be like a bunch of flowers with a stalk of barbed wire. We can be careful, pick and choose the parts of the story we talk about or have to handle. Some of us scarcely belong in the stories. And yet our lives can instead be a long foraging for the flowers and leaves we like best, creating our own bouquet. And just sometimes we find another who holds out a similar self-selected bouquet, and we recognise something much more important than our sense of isolation.

Thanks a bunch

In my world, as I experience it, joining in fully feels like being handed the wrong bunches. Over here is a world of music, but with conflicts: at one time a drinking culture, at another very patriarchal, or again conflicting response to the climate emergency. Over there is a technical world with on the one hand fascination over possibilities, but on the other high consumerism, privilege or carelessness as to consequences. In writing I found a community, but also fellow writers who are gender critical, unable to cope with a very small number of people like me who seem to threaten their story of what it means to be a woman. How we need our stories in order to not feel alone! And so we create stories that keep others out, deceive ourselves, and end up feeling a lot less safe. Like Orwell’s 1984: so long as there is an enemy there is patriotism.

We divide ourselves in order to belong to groups we can feel are small enough to give us attention, and to whom we can relate. If we compete as groups we can have a sense of winning, being on top, being further ahead. And more than anything, we have disconnected ourselves from our ancestors, from our history and from our planet. We don’t belong to the planet any more, it’s too demanding, makes us too subservient and after all, we have subdued it as much as we can. It belongs to us. We are learning that this isn’t true, of course. A volcano, a procession of tornadoes, a tsunami, extreme weather, subsiding tundra, collapsing ice shelves quickly remind us how small and not in control we are. But just as quickly, we are no longer one species, we are tribes of masters of the universe. Nothing unites us as much as shattered human hubris, shared catastrophe isn’t far behind, but give us back our inequalities, and we are willingly split open.

I suspect billionaires don’t want a world of billionaires. Nor millionaires, similarly. But I bet there are very many people lucky enough to have £10,000 in the bank who would feel a whole lot better knowing that everyone had less than £100,000 and more than £10,000. Inequality is deeply corrosive, and it breeds a sense of being deserving and therefore deserving ever more. So what is the equality that we want? Is it levelling up? Levelling down? Evening out? There is no deserving.

We are all the product of fortune: what else makes a person entrepreneurial, super intelligent, excellent with their hands, a prodigy musician, bipolar, Aspergic, Downs, courageous, anxious … able to cope with their social upbringing, thrown into damaging subcultures or criminality? Not one of us can pull ourselves up by our own boot-laces. Does it make anyone more deserving if they steal someone else’s boots so they run slower? Did they create that propensity in themselves?

Friction from fiction

Do the gender critical among us want a world divided sharply and absolutely between ‘biological men’ and ‘biological women’? I feel that nobody needs patriarchy quite as much as the gender critical. They will say that gender is a social construct (a fancy way of saying ‘made up story’). But what is there in our heads, in our society, in our culture, in all our knowledge and science and history that is not a story, a fiction? When we make our divisive stories up, we’re looking for protection in numbers, a community to feel more safe in than out, and therefore creating strangers and outcasts. And so we create rights. Rights for ourselves, rights for those we include, that are not afforded to anyone else. Rights are given by those with power to do so, handed out perhaps with true humanity, but usually giving a little from those who have rather more. Because we choose to divide ourselves.

There is but one human species. There have been more, and perhaps Denisovans, Neanderthals and Sapiens all got along pretty fine at one time. Then language, then stories and ideologies. It was probably differential abilities to deal with climate change (over a much longer period than presents itself to us now) that filtered us out, and here we are with stories about race being a species thing, when it isn’t, and calling some cultures superior and more deserving than others. Patriarchy is rooted in stories of superior physical or intellectual strength and has no more grounds to it than hypothesised races. Everything we think about ourselves, our roles, origins, interactions and grouping, is fiction, made by ourselves to group and divide.

Writing our own

Being trans or non-binary is therefore a very subversive thing. We don’t create ourselves as a story in order to have somewhere to belong, and indeed we have many different stories. But by and large we have one thought in common: we know what we are not. The stories we have been told about ourselves are not true, and in order to live authentic lives, we have to live a different story. Sometimes we hold these bouquets out to each other, and recognise that they are different from the rest of the world. We chose not to have the strands of barbed wire in what we were handed, but to forage our own.

Are we asking for rights? From whom? Who, in our stories, are the rights holders to beg from? Why do some think trans rights limits their rights?

Are we asking for equality? To be treated the same as who, brought in as a special case into someone else’s story?

Or are we looking for justice, not just for ourselves but everyone? That gives us a lot to undo.

 

* The title Tell us another may be a Yorkshire expression, meaning ‘I don’t believe your story!’

What it means

  • Posted on November 10, 2021 at 9:01 pm

This is what it means to be trans
to get up – in the morning, get dressed and
(face the world)
This is what it means to be trans
to face the world – take the car to work
(and drive)
This is what it means to be trans
to drive – and when asked for whatever reason
(show your licence)
This is what it means to be trans
to show your licence, know it represents you
(without questions)
This is what it means to be trans
to face questions – when being yourself always
(means different)
This is what it means to be trans
to be different – yet confident, ready to explain
(but avoiding)
This is what it means to be trans
to avoid – your history, leave yourself behind
(sometimes to lie)
This is what it means to be trans
to lie – with someone you love, find comfort
(and it doesn’t matter)
This is what it means to be trans
it doesn’t matter – when you’re trusted, only when
(you aren’t)
This is what it means to be trans
you aren’t – safe online, in theory or ideology
(because sex)
This is what it means to be trans
because sex – is a word and gender isn’t to some
(you’re unreal)
This is what it means to be trans
when you un-reel, unwind, lose yourself, dare
(simply to love)
This is what it means to be trans
to love – simply, uncomplicated without script
(or licence)
This is what it means to be trans
to be licensed – to be driven and to face the world
(with permissions)
This is what it means to be trans
to be permitted – to be conditional, debated, clothed
(in everyone’s fears)
This is what it means to be trans
to face those fears – go home, take off your clothes
(and address the night)

2021©Andie Davidson

Rolled up

  • Posted on February 9, 2020 at 5:39 pm

I come to you, not with baggage
but a rolled-up carpet, a rug
of dust, footprints and wear.
Sometimes it unrolls – something
pulls it back under my feet.
I hold its pattern, heavy, marked
by soles not just my own.
Textures and smells return years,
a memory becomes a feeling,
a footprint stands out, named.

You’re troubled by my silence,
unseeing where I stand
eyes dimmed, coursing, distant.
I’m still here, but so is everything,
not visiting but layered – sometimes
today is not opaque enough to see;
closure not what it seems.
You can seal a bag, but my rug,
my carpet, rolls on, past and present
curled close, over and over.

2019 © Andie Davidson

It is this

  • Posted on February 9, 2020 at 2:27 pm

It came at first when I was sleeping,
in my dreams I felt it breathing.
To my window while I was cooking, from
the corner of vision would see it snooping.
It would come in like a cat while I was eating,
brush my leg uninvited, for attention.
Leave quietly when I wasn’t looking
until I raised my eyes from reading.
Then it came to my bedroom door
and I could hear it scratching, scratching.

Scary, insistent, prowling, invading,
it is never a ghostly presence.
Far from dead, it is coming to life,
not threatening, it is begging.
I hear it denied, denounced, defended—
so I am not alone in imagining.

Today it was sitting on my sofa.
I asked it to leave and it stared.
It moved with me to the loo,
perched on the bath and waited.
I heard its breath catch as I washed,
felt it tug at my skirt as I dried.
It has not left me all day and I fear night,
as if it might creep in my ear, fill my head.
I don’t want it to become part of me,
I want it to go away, bother another.

Only I don’t wish this on anyone.
This heavy presence, this animus
that we have created in so many ways.
For everything I do brings it closer,
I am learning how it belongs.
I feed it, nurture it, bring it home.

I cannot sleep while it curls on my pillow
where it waits with its stories to tell.
I know them as bad dream tales,
as dark-and-stormy-night pages
that turn and turn without end.
The light is still on and I can see it
waiting for my ear to be close enough.
It tells me there is time to see and hear,
if I want to stroke it, I will understand.

“Ice melts, waters rise, the world burns
yet still men ask the price of oil …”

It is this. 

2020 © Andie Davidson

Kick

  • Posted on July 28, 2019 at 9:50 pm

Clipping behind the hedgerow, hooves
on the metalled road heard by horse
field-bound, lone, looks up, shakes mane
springs to life, snorts, stamps, neighs
and runs, runs, in circles, this way that
leaps and kicks, kicks the air, the space
that defines the division between ridden
and kept and keeps on kicking, neighing
when clipping has long faded, he is not
after all alone, just kept alone, just – kept.

Sometimes I run in circles, sure I have
heard the beat of something familiar
unseen but a rhythm that evokes a sense
of belonging a sense of place of something
making sense, from which I am – removed
and I kick and beat the walls as it fades
fearing too it is nothing, or just the sound
of another, more bidden and taken among
places, persuaded, used and trained, that
the circle I run might be their freedom.

Standing still today we eye each other
in rain across a hundred yards field,
shuffling frustrated hooves weighing
how we cannot greet for this – for what?
For a white ribbon electric fence for a wire
a metal gate and respect not to trespass.
I could climb, he could jump so easily,
if only he knew, if only I dared climb
my own awkwardness of being seen
to muddy my shoes to stroke a nose.

2019 © Andie Davidson