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These books of ours

  • Posted on July 17, 2019 at 11:34 pm
picture from a book of hours

A reflection on family photo albums left behind You are the mother of my children in the photos with them where I am not – and which I do not have. They still ours these days long since the great divide of all things that pressed images between leaves. Those books of hours testaments of devotion of our middle ages, fully illustrated by the faith once shared. And I? I am part of ‘ours’ post-reformation spared the assembly of you and they and those testaments. 2019 © Andie Davidson

Going Out: Eastern Germany 2017

  • Posted on January 1, 2018 at 1:22 pm

She doesn’t quite catch my hand
it falls—shatters on the ground.

You never quite know.

Windows down the empty way,
nostalgia with suspicion —
a Trabi sits on the lot, a tiny
sufficient reminder
that trust is fragile, still.

I look down at my hand
the pieces silently explain
why I had danced apart last night
to rock, metal and stones, a
wrong fear of anyone too right.

They pointed at us.
They looked disgusted.
You just didn’t see.
At the fruit blossom fest last year,
—and I recall.

The pieces of my hand reluctantly
rearrange themselves, reoccupy
my glove, find my pocket;
join every love darkened by fear
es tut mir leid.

Yes, and knowing
that this is not how change happens.

 

2017 © Andie Davidson

Basket of Memories

  • Posted on August 10, 2017 at 11:30 pm

There is a series of drawings I should have bookmarked, illustrating grief. One shows two people walking side by side, each holding a handle of a basket marked ‘memories’. The grief version of this image is one person, holding just one handle. Memories are something else when shared, repainted, renewed. Something is forever lost in memories unshared.

And then there is the business of separations, and memories that are denied, memories longed for, memories stirred, and not the same from both sides. This poem began in light of my lost family: chosen and deliberate breaking of memories. And I have seen shared belongings in an unshared space, and wondered about the ways in which I am forgotten.

This poem is a poignant and very real portrayal of losing my family to my personal changes with which they could not cope or embrace. But then I thought about it after writing, and realise that it also applies to my mother’s slow loss of memory (even that I am her daughter), whilst well-remembered things could be found in her house. Things shared, that no longer are; things that could be shared memories, but are not.

The basket of my memories

has a broken handle, many spilled—

I found them arranged on your shelves
hanging in order on your walls

where my eyes are pools
not wells, and dry in the sun
between showers.

There is a mother and there is a daughter
who don’t remember, deliberately—
one doesn’t deliberately remember
the other deliberately doesn’t.

I am a memory in a basket
with no handles
a pool without reflection.

There is a photo of a cat who died—
on your shelf, on your wall.

The recycling basket lies by the door.

 

2017 © Andie Davidson

Of eggs, Easter, and love

  • Posted on April 22, 2017 at 12:14 pm

Easter eggsI shall hold you as an egg
admire the colours of your fragility
for eggs should only be broken
from the inside

What about the children?

  • Posted on June 20, 2015 at 10:48 pm

OK, so there’s a lot going on in my life still. My partner and I are stepping into another phase of not so much coming out, as realising that disclosure is a complicated package. Disclosure in this case is unwrapping the fact that we are a same-sex couple from two different countries and back-cultures, of very different age, where one of us is transsexual, a matter requiring explanation in its own right. That’s difficult when I am unfamiliar with German websites that tell a clear and factual account of what trans anything or everything means. I wouldn’t want to introduce any confusion over cross-dressing and drag and how I am. I even need still to explain to people in English that half the trans spectrum is what you do and half is what you are.

My crash course in learning German from the rudiments of 30 years ago will not equip me in time to hold that meaningful sensitive conversation with the other family …

The bigger problem may actually be our age difference. We have to acknowledge our own anxieties about the distant future, because the raw numbers are unavoidable, and temper them with ‘now’, and ‘love’ and ‘kindness’. It is an interesting perspective in its own right, because I suspect we both eschew the standard expectation of ‘meet in your twenties, marry and live happily ever after’. We both start from base-points different from this, we both look at our pasts and wonder why it took so long to get where we are, and want to do or achieve so much more. What we have now in each other is much more than falling in love, and we want to do something with it, not have to worry about decades ahead, nor have to explain our unusual combination as partners. We must use our time well, and make these the best years of our lives, because they are dynamic and good.

Whatever parts of our unusual partnership cause others concern (lesbian, intellectual, mixed-age, mixed-nationality, transsexual etc.) we should have no requirement to make anyone else feel comfortable with it. This theme has run through a lot of my blog narrative from the start. I have been very open in order to avoid misunderstanding, to inform, and to head off opinionated gossip. I have been an education, and now together, we are being an education. Bugger ‘what’ we are in any aspect – we have a deep respect and love for each other, and a great ease in living together. That in itself is more than many have. But whether it’s my ‘Midas touch’ description, or last week’s disingenuous interjection in the theatre, we are always among people who would prefer us to conform to their ideals, even if they say we are not problematic.

Which brings me back to the ‘think abut the children’ phrase that gets trotted out as some kind of moral protectionism, when all it is in fact is a human shield against adult prejudice and fixity. Whether the concern is about gender or sexuality, it matters for all those transgender and transsexual children whose status is at last being understood, and all those children who are educated and informed enough to know that being born non-heterosexual is not immoral. Gender and sexuality are not acquired and are non-contagious. People who are non-cis-heteronormative are not a movement or a lobby and we do not undermine society. And yet we are compared to nuclear weapons, blamed for earthquakes, and for violence in society through undermining the moral fabric. We are not actually liked for being the way we were born, because we challenge cultural ideals.

We are not the children our parents thought we were, so often. They, who were once children too, acquired an idea of what would make them ‘successful’ and applauded parents, and we may disappoint them. If we are very young, we place them in an awkward position with other parents and with their own parents and friends. If we are adult, we challenge their expectations of being proud parents, or perhaps grandparents. The core message to all of us is that we must listen to children and not assume we are right and they are too young to know. Further, that by impressing our negative views on them about sexuality and gender being a lifestyle choice, we are suppressing the truth and risk making them repressed as individuals. Children need no protection against same-sex couples, nor against transgender people. They need to know, so that they don’t repeat the same prejudice and fear, and are free to find their authentic selves. Only by doing so can they grow up as whole people, without the struggles that I and my partner are still facing as mature adults in family, peer circles and society at large.