You are currently browsing all posts tagged with 'sexuality'.
Displaying 16 - 20 of 29 entries.

Let’s talk over T (testosterone)

  • Posted on December 21, 2013 at 10:13 am

I don’t know which of us said it first. Three of us were discussing medical issues and lack of clinical care (well, interest, actually). Suddenly we were in complete agreement: blocking testosterone and the male sex drive was a huge relief. A single molecule has such an enormous impact – I’ve seen what it does to a male to female trans person, and envied it’s speed of transformation. But yes, losing that urge, the imperative to respond constantly to it, is heaven-sent.

Time and again over the past few years I’ve spoken with trans people at all stages and every variety. It’s a tough call when you have a contented relationship and good sex: if I lose my drive, will everything else crumble around me? Hell, I need sex, I love it! And what, you’re saying my libido will dive?? And yes, it’s a big thing, among all the other big things.

What is desirable?

I don’t believe that libido is the main factor in relationships and marriages destroyed by transition. Many marriages cope with that. The same applies to impotence; marriages survive. ‘Becoming the same gender as me’ is far bigger, and a partner unable or unwilling to explore the potential in a context of love may include libido in that deal. Which is interesting. Loving marriages survive impotence, lack of libido, disease, injury and surgery affecting genitals. Not always, but love does overcome. Nobody calls you (and you don’t call yourself) gay or lesbian or bisexual for finding new ways to be intimate and mutually satisfying for what has been lost, altered or rearranged. Being trans seems to be quite different.

So we also talked about orgasms. Yes, the female orgasm is different, yes we still achieve it, differently, and we understand it. And we still want it, though nothing like as much. Phew! In some ways I question whether I have lost libido, or just lost drive. Do I want sex? Hell, yes! But not because I am driven, but because I want that kind of loving sharing in my life, that kind of giving, that kind of being wanted.

Is it inappropriate to quote Shakespeare ‘Aye, there’s the rub!’ (appropriately from Hamlet’s ‘To be or not to be?’ soliloquy. Interesting, do read it!)?

Blockers and blockers

If this information is useful to you in your trans decision point, well and good. I sometimes meet people reaching the point I did three years ago, uncertain of what transgender and transsexual and gender dysphoria mean, and how prepared they are to discover their own position. These things are seriously important. I discovered the female orgasm long before I lost my sex life, and attracted hugely more attention in online comment than from anything else I wrote later about being trans! But now I have to worry that people who need to read these things will actually never reach my page. The idea of protection through Internet filters may seem good, but it is now blocking access to young people especially, from good information about their sexuality and their gender.

The message appears to be quite plain: learning about sex is bad, finding your gender puts you at risk. Web pages that talk about sex are bad for you and we can’t trust you. Why can’t we trust you? Because all those human beings with testosterone in their blood (like you, mainly) are out to corrupt you. Jane Fae has written about this (link at the bottom to one of her articles, do read it), pointing out that the cultural context of good and bad has also slipped out of our national hands. And this is in a month in which India and Uganda have been added to Russia and Ukraine in the news for savage repression of gay and lesbian people and issues. Precolonial societies had fewer problems with homosexuality and with transsexuality than after our western imports with their male god and male standards, based of course on testosterone, power and guilt.

Pornography

In the middle of this stands pornography. As old as drawing itself, sex is a human activity that has been portrayed as naturally as hunting and building houses. It becomes secretive and dirty when boundaries are stretched, when consent is absent, and when guilt is woven into it. ‘Have sex, but don’t look at anyone else having it’ is a curious construct that is about a lot more than privacy and monogamy. For very many young people, it is the only way to see what another person’s genitals actually look like, how they work and are used. Don’t most of us look at it and use it this way at some point? If we could do that objectively with grown-ups in the absence of embarrassment and guilt, maybe it would not be seen the same way. Can we not accept that male and female responses are a bit different? That it’s OK for you to find a naked male arousing, and for you to find a naked female arousing (whatever you are)?

Underlying much of our guilt and societal dysfunction over sex, pornography, sexuality and gender identity is something that we just don’t seem to want to let go of: testosterone is the power driver of western civilisation. And we allow it to be so. How many women remark that wars would not start if women were in power? That society would be calmer, fairer and kinder? I won’t digress into feminist politics here, but there is real truth in this. Women are subjugated, denied, reduced and treated as second to men, everywhere and every day. Testosterone makes men feel stronger, bigger, more important, driven, and also competitive and yet insular.

That, not the pictures within pornography per se, is the problem. The choice of portrayal, the manner of procurement, the route of delivery, the potential addiction, and the refusal to grasp the issues, are what result in the blocking, that may stop many people reading this page.

Back to blockers

The three of us like the effect of blockers, necessary until surgery relieves us of the underlying cause. No, I am not recommending this for all men, only recognition of this fact in our lives. And here is an interesting illustration, if you would care to compare the top right (progesterone) and bottom left (testosterone) molecules. That little adjustment highlights how close our differences are, and yet what a world of difference they make:

compare hormone molecules

Let’s have the right kind of blockers then, supplied to those who need them, and understand what is being blocked and why. I’m glad you are able to read this. Some people won’t be able to.

 

Jane Fae’s article: Three embarrassing truths about Cameron’s porn filter

Calling time

  • Posted on September 28, 2013 at 8:38 am

Last blog I wrote that I was not letting my life be put on hold for waiting until ‘completion’. Maybe too many people have said ‘It’s early days’ to me and I’ve believed it. In some ways it must appear like that, because the previous 55 years in comparison seem so long! But it is as true that I have been the same inside all along, and that for me it is no longer early days at all. As I explained at my last consultation at Charing Cross, I genuinely find it hard to recall ‘being male’, because that was only external. I remember being places and doing things, roles and jobs, but only that I was there. As this.

‘Early days’ is for other people, in equally losing their memory of how I used to live. It is not for me, because in many ways I have arrived where I belong. I am calling time on ‘transition’, recognising that I am growing now, not just changing (apparently) from male to female.

This week I went to a sequential dance workshop. Actually an expression workshop. It echoes a conversation I wrote about earlier, of how creative people often have multiple outlets (writing, dancing, painting etc.) that inform and inspire each other. We began after warming up by physically loosening each other up before moving back into dance with a new flow, one partner dancing, the other witnessing, then drawing and describing the fluidity in the dance. Then the dancer went on to write their awareness and feelings. Each pair then exchanged their artistic and written experiences. Finally, each pair recreated dance to the words read out for the whole group. It was all very unfinished and impromptu.

I brought a lot back from it. One was compliments on my reading voice. As you can imagine, this is a stumbling block for me! I listened back to my radio interview a couple of weeks ago, and I was very pleased really with the voice I’ve found. I regret that yesterday calling for an MOT on the phone evoked the usual ‘Yes, sir, let me put you through’, because there are cis women with voices not so different, and they too must get it all the time. But to be complemented for the sound and flow in reading was very gratefully received.

Another was being asked to perform my dancing-to-words first. Have you ever performed impromptu dance for ten minutes, to a kind of poetry and no music, in front of a group? Without seeing anyone else do it first? Scary? Maybe my trans experience has given me a new confidence, or more correctly, release, but I didn’t think twice or hesitate. How I dance, I can see now, is just as other dancers do. It has real rhythm and flow, and yes, it is beautiful, not just inwardly to me.

I went home in a kind of wonder, that I am in this place, not moving into it any more, that it is natural and that I have found people who are simply lovely to be with. I contrasted it with my band tie experience of late. My refusal to be ‘made man’ in order to play music evoked an extraordinary general meeting that I could not attend, though I did offer the feminist aspect of the argument in writing. (I don’t see why I should now have to explain to the whole band that I am trans and that wearing a tie is still psychologically damaging in the circumstances.) Huddles and meetings have afforded me a concession, but I do not want concession, I want simple respect without question. Must one debate whether making a trans woman look like a man might be hurtful, and whether it should be nonetheless insisted upon? One more big concert (sans tie) and I think I shall call time and politely move on.

And this week too, I learned that I should be moving in the next few weeks to my own flat in Hove. Again, I have called time on this rent. I have to be out by the end of next month, so completion on the sale of my house has to happen by then or I shall be homeless, with rather a lot of stuff. It is also a signing off from my family home, even though I did leave it a year go this week. I shall never again be in place where I was once loved, and that is a deep thing still.

Last night I went to Five Rhythms dance a usual. The pace was a little slower than usual, it seems many of us were tired and we moved to half-time rather than double-time. We worked on loosening hips. Yes, that whole part of the evening did evoke memories of sensuality, even of sexuality, and – oh dear &#8211 such deep longing. Since my PSO called time herself on loving me and accepting my loving (I can’t remember how long ago) I have had so little touch and no intimacy. How, I don’t know, but I have called time on waiting ‘to be put right’ before I seek to fulfil this vital part of life (for me).

Somebody, surely, somewhere, would find fulfilment in sharing with me. My heart aches to give and receive love again … It’s time.

Detransition

  • Posted on September 12, 2013 at 11:29 pm

Oh no! Surely not!

I knew that would catch your attention …

The thing is, as I write every week, it’s usually as a result of gathered comments in the week. This time there just happens to have been a cluster of blogs, articles and comments about how many transsexual people either regret final transition (clinical attention and remediation), or who pull back and detransition (ie, go back to a previous presentation.

Statistically, post-surgical regret (with the choice, not the cosmetic satisfaction) seems to be about one in a hundred. Not bad compared with some other procedures. Some have commented this week on people they know, and indeed I batted comments back and forth over two years ago with someone, who had regretted long after. The regret may not be so much ‘Oh my God! What have I done?!’, as ‘Have I just landed myself in a place where nobody wants me?’ Few of us will ever honestly look in the mirror and see no trace of what testosterone (or oestrogen) has done to our adult bodies. Will we ever be ‘good enough’?

My interpretation is that many of these regretting people felt steamrollered into corrective surgery at the time – which is an interesting comparison with the frustration many of us feel at the slowness of gender clinics. For some of us, time and age are not on our side, as grey hair cannot be lasered away, and receding hairlines become irretrievable (or for the young, puberty threatens avoidable changes). The conflicting pressures of the gender dysphoric can be immense. How easy is it to make the best life decision? What if someone loves you enough to make you at ease with your body and a mixed presentation, that they actually appreciate or like?

However, I can also see how what a difficult job the psychiatrists face, distinguishing between various cries for help expressed as gender dysphoria. I can also see how a number of presenting trans* people feel they know how to play the system, give the right answers, dress correctly and persuade their clinicians of the depth of their feelings. This may be a quite genuine dread of not being believed, but it is still a form of game-playing.

Ultimate pressure

Long ago I wrote about the impossible situation many of us are placed in, between deep love of family, partner, children – and being unable to continue living as if we are something we really know deeply we are not. One way leads to incredible grief, the other to suicidal feelings. Some of us run from suicide, find huge fulfilment in our true gender expression, but find such grief and loneliness that we cannot live alone and separated from our loves.

What does this mean about those whom we love and who love us, if the only way that love can be shared is by being false? It has been expressed as a form of bullying in this week’s conversations: ‘I can and will love you if you continue pretending to be a man/woman for my sake.’

And yet the cis person is also saying that it would be inauthentic to pretend that they can have sexual feelings for a same-sex partner. And what of the realisation that a marriage has always been (unknowingly) same-gendered? Was there an attraction always hidden in there for that same-genderedness, showing in different ways? And how do you feel about that?

Why does intimate love always have to be lost, once the person is truly known? If I had promised not to undergo clinical reparation, I may well still be happily married. Was that just conditional love? Or was it blackmail? And if I had promised, what would the value of that love have been? My body, as far as love was concerned, was more important than me. By ‘me’ I mean really me. If I was authentic, it would show the love not to be authentic; if I was inauthentic, the love would still appear to be authentic. Or maybe this was just ordinary authentic body-love, presentation-love, true-within-its kind love, and I should have known.

Understanding what authenticity is

Maybe our concept of what authenticity itself is, is incomplete. If society truly embraced women with penises, men with breasts, and it was socially normal for people to love people more than bodies, and included all forms of inter-genderedness as equally valid and lovable, things would be different.

I asked a friend why they were only interested in sexual or romantic love with men, when half the time, women complain about their menfolk. The answer is usually the same: ’I’m just wired that way.’ Maybe we are all hard-wired as homo/ hetero/ bi/ pan/ male/ female/ androgenous etc. Maybe. I just think that my gender is a lot more wired than my sexuality. I also feel that a lot of comfort-with-sexuality is as much conditioned as innate.

So what do we do with all this? We must allow people to experience transition and choose if it is the all-round best route. We must accept that for some it is life-or-death, but that for others a love for, and appreciation of, gender ambiguity, fluidity or duality, is all that is needed. We must see that it is as much society that makes gender expression an impossible choice for some, as the fact of being born transsexual. Transsexuality is not the problem: social disapproval is.

No, I’m not even considering reversal, despite the ongoing grief of loss and of loneliness. Do I wish society had given me and my family a natural flexibility over sexuality and gender? Of course I do. I feel that I was only wanted for my body for over 30 years, and I wish I had known that. If someone had said to me ‘I love you for that strong feminine side and I’d love to see more of it’, I’m sure that love would have lasted.

Why transition? Why detransition? It’s complicated …

I am seeing something very different in love

  • Posted on July 2, 2013 at 8:55 pm

It’s different because it’s from a different place.

It’s a different place, because this is where I am from when I am not just being here.

Everything has a beginning. Everything has an end. In between all is change.

But that doesn’t mean anything is destroyed, or loses its identity.

I wonder. I wonder what our souls would say to each other today, if they could speak without our voices and ears. I wonder how confused our souls are, how bemused, when all they have, to join with others, is voices and ears.

I have no belief in a god. I feel no need. I did once, and my belief in a god who was loving, if corrective, made me hate myself. I believed I was a good person, liked by almost everyone I came into contact with. I also believed that something in me was wicked, sinful and wrong. I believed that if anyone else knew this about me, I would become unloved, untouchable, even hated.

I have a very different philosophy of life now. I am connected through love and life with all other living things. I belong in a wider, larger place than just this body-life, and it will be to there that I shall be reabsorbed again when this journey ends. I belong and I am safe; and so long as I know my place here and have acceptance, I am happy to stay and be involved. At my deepest, darkest point last year, I came to believe that I was unloved, untouchable, even hated. That meant there was no longer any reason to stay here, and I was very prepared to take a shortcut home.

I wonder what our souls would say to each other today?

I tried desperately for ages, in some kind of belief in thought transference, telepathy, rerouting my heart through spirit friends or guardians, hoping angels may be messengers–to say that love is love and souls are souls and connection is the meaning in life. I failed. I still believe deeply that I am part of something greater, something whole. And yet I feel that love has completely failed me. I have become untouchable.

It seems a long time ago, but I used to live in the belief that I was a man. I did as best as I could to do and be what that meant. I was acceptable empathic: people told me that in my 20s. I had a strong feminine side. People saw that. I was different, but I was one of the ‘nice men’. I was the man who understood the wives who had husbands who didn’t understand them. I was a lover because I believed in love. I was not god’s gift, I have no god. I was nothing special in terms of the big exotic Lover. But I knew how to give, and keep giving, when it came to making another feel special, valuable, wanted, loved. I don’t say outstanding, I don’t say perfect. I just say that inside of me there has always been an ability to connect, be devoted and committed, and express love. Not just desire, not lust, not wanting to possess, just to give and to share, beyond romance, but not excluding it. It doesn’t set me apart, but it does mean I still believe I have a lot to give and to share with another, with a lover, with a partner..

Today I laughed and laughed. Lying face down on tender breasts, having my back massaged, my therapist said how unusual I had always been. No, not for my gender, but because I was so conventional! I did ‘man’ well. I did as I was told, too much as expected, perhaps. I hid the self-hate even better. I was afraid I would not be loved. I was afraid I would become untouchable. And here I was laughing at the absurdity of it all. And realising that the only caring touch I now receive is this, at the hands of my massage therapist.

I understand completely that on the outside I have changed almost beyond recognition. In some ways I hope I have; I too see photographs of myself looking very like a man. I look at those images of myself, with the hatred locked and secret inside, and recall how my family, and my wife, loved me. At a human level they were loving the man; the father, husband, lover. But were they loving me? I can’t answer that anymore, because they don’t now.

I wonder what our souls would say today if they could speak without our voices and ears.

So I really do appreciate that the bits that were loved were in many ways the pretended bits. But the parts of me that loved in return were soul bits. I am not saying anything superior about myself, I just know that for me it was different. These parts of me, were those that lay inside all the time. Inside that ‘man’ was me, self-hated, not understood, but making me the different kind of man. There are men who are like I learned to be, who are not like me at all, who are kind, gentle, loving and don’t watch football with passion, or feel that women are there just for them. I know. But I was different, and if I was liked or loved for those nicer, understanding aspects, it was because I was never really a man at all. I just learned to behave more like one.

If your soul knew mine, it would understand that a woman had in fact loved a woman.

Spiritually, I feel I know myself and my place better than in the days when what I am, was a sinful secret. Those were the days when my eyes were blinkered by beliefs, or rather by dogma or doctrine about how we all ‘should’ be. And those beliefs, even when the religion faded away, stuck fast. Now, I need no religion and no god to love, to be kind, to work for better equality, fairness and to understand the acid of greed. I never was unlovable, untouchable and wicked for being a woman with a male habitation. But I was loved and touchable for hiding it and for hating myself enough to keep it secret.

But I also know that through the experience of wrestling with gender, I can no longer see as most people do. I can no longer wear the spectacles of the gender binary. I can see every day how the majority of men presume priority and superiority, and aren’t even aware of it. I can see male stupidity and emotional immaturity a mile off. I can see women taken in by sexual attraction above personal trustworthiness and real caring. I can see protective bitching. I can see how people judge each other for playing the roles they were taught. I can no longer see why two people who love each other should not find some physical expression of that love, whatever their gender or sexuality. I simply cannot see as most people do any more. I am not alone; this is no special gift as such, but I can never wear the same blinkers again.

I wonder, if our souls could speak to each other, what they would say about love, about bodies, about touching, and whether they would agree with our minds about what can and cannot feel, or be, good.

I can see better than ever that, for all the wonderful feelings of romance and being in love, truly loving another person is actually something quite different. I believe we are more than these bodies, and our feelings about loveableness and touchableness are badly skewed. If another’s body ‘isn’t right’ we turn away from touch. Disfigurement? Disability? Ageing? Impotence? Mental health? There are lots of reasons for disowning previously-loved people who no longer match our reasons for originally loving them. We reject their touch like infection. We fear being tainted by association. We fear losing the opportunity for something better, more like the original.

Don’t we all do it? Don’t we do it when dementia strikes? Don’t we do it when someone is struggling with life? Don’t we do it when we walk on by, past the homeless person we can’t possibly help, who doesn’t want to be helped, just wants to eat? Don’t we do it when someone is attacked, verbally or physically, in case being involved hurts us, in case we have to share in another’s hurts? And don’t we do it with the transsexual partner who finally finds their authenticity? Does expression of love need the same attraction as in the mating game? Can nothing new be learned? Is this really a different kind of love?

I wonder what our souls would say, if one said, ‘oh my goodness; I have the wrong body for this soul’. Would the other say, ‘oh yuk. I can’t commune with you any more, I thought you were a man soul.’

Somehow, because of where I believe I fit in the broader span of existence, I think real love comes from somewhere else than the recognition of bodies. I know as well as anyone that sexual attraction happens through eyes, and pheromones. But frankly unattractive people do love each other, people do endure together through disfigurement, illness, impotence and age. People of all kinds find ways to touch and to express love to each other, and overcome disappointments, changes and challenges.

I don’t know whether it is my spiritual appreciations, or through the struggles and changes I had (and still have), to go through in being transsexual in a world of preconceptions, but I just don’t see the barriers that bodies make between people who want to share love.

***

And this is what I wish I could communicate. I cannot, because to say it would invite the reply that I just don’t accept the impact of my diagnosis.

So here I am. It’s too late, and I know I see differently. My soul does not meet with you, and cannot simply say ‘I love you’ any more. I am not loved enough to be touched; it gives you the wrong kinds of feelings to touch me now. It has become unlovely and wrong. I wonder if we shall meet as souls in some other place, touch once more, and agree finally what love is? I do hope so.

About friendship and relationships

  • Posted on June 8, 2013 at 5:27 pm
Like birds in trees

How interesting. I was looking for the reference to a poem, and I keep my poems roughly in two folders. One is marked ‘gender’ and the other is marked ‘general’. I used to know where to look, because the first was very definitely about the place and effect of gender in life, and the latter really had nothing to do with it really. But this time, I didn’t know. The two things have merged for me, and merged as much in everyday life as in my writing. The stitch, I think, is ‘relationships’. Like birds with broken wings wasn’t where…