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The surrealism of life

  • Posted on February 15, 2015 at 11:03 am

It took an artist, André Breton, to invent surrealism: as a way of representing the unconscious in rational life. The unconscious can seem a rattle bag of impossibilities, misalignments, bizarre-made-ordinary, and vision. It can seem both confusing and enlightening at the same time. A common response to surrealist art is that of course, this is not how it really is, it is just a construct of fragmentary mental images and elements. We can be fascinated by our dreams and by surrealist art, but settle safely back into reality, perhaps with a little added inspiration.

Some things seem closer to realism, because the idea is familiar, and some very ordinary things can turn surreal when they slip sideways out of the normal view. A surrealist piece of art can be disturbing, even frightening, and real life can too … I have lost a sense of reality as I knew it. Where I am now feeds me with surrealist viewpoints all the time, and they challenge my ideas of reality that I used to hold close. If I constantly say to myself ‘Why not?’ in order to break out of my impossibilities, and to open up whole new ones, then I am challenging my reality constructs, the very ones that make the surreal surreal. We are limited only by our minds and what we fill them with. We can never know with these minds and brains how anything really is, unless reality is confined to human experience – and of course it is not.

No, I am not in la-la land, and in an hour I shall be in the supermarket with a list of earthy things. This week, time is on my mind again. Where is the reality of time? The supermarket list represents eating for a week or so. My lover is ten days from her return (hello! I hope you can read this before then!) from thousands of miles and five hours time-shift away, so communication is different and sporadic. Yesterday I had lunch with a friend who is waiting at the point I was a year ago, to progress to her gender surgery. Other friends I know have taken much longer, and the conversations on social media continue to reiterate every conversations I had over the past three years. I often drive past the hospital I was in, on the way to my lover’s flat, and always I think of the six people this week, every week, who have gone through the same surgery as I did. Some things change, many are repeated, some things seem never to change. The sunshine this morning is calling me to walk, the list is calling me to shop before crowds, the washing machine is telling me to wait and hang things up, and this blog is saying, stay, write …

My time is being called on from moment to moment; but it is only flow. It’s the way things are joined together, and they make sense by inviting constructs. It is reality only in terms of perception, and the moment I freeze these perceptions, I lose touch with reality. So where is surrealism? In my reality construct, or in my open subconscious? What does it mean to make sense of anything? Somewhere between the rational shopping I shall do and my response to the washing machine that has just stopped, there needs to be an ability to know the moment, not the experience or the expectation. Is this la-la land? Where, let’s face it, you can’t get on with the practicality of life by meditating about the moment all the time? Is this surreal, where nothing has the same meaning all the time and you can see the back of your head by looking in a mirror? Or is this a way of breaking out of our limitations, seeing possibilities in everything, and recreating our reality differently?

Why not create reality? Why does it have to be pre-fabricated? What will your and my thoughts about reality be when we face our certain moment of dying? A void? A disappointment? A finished achievement? A predicted outcome? A tragedy? Or a triumph of release into a whole new reality to which we belong already, and just need that deconstruction of knowing? So why wait? Maybe our current construct is as surreal as anything is, and maybe taking this day, this moment, and making it, is the richest thing we can do.

Last week I wrote about the reality of life plans, and the ‘normal’ path so many of us expect to fulfil. I wrote how reality doesn’t match the expectation for most people, and yet we hang onto it. When I was fairly newly married, a friend from university, in his 20s, was diagnosed with an inoperable brain tumour. Trained as a medical doctor, he married and within two years he was dead. He was one of the cheeriest and most positive people I knew. Not many years later, a colleague of my wife, a couple who had become friends, had a very rare cancer in her 30s, and despite aggressive treatment, also died. Today another (retired) friend is facing post-surgical treatment for a brain tumour and has been given 12 years; not bad, as things go, at all. The recent film ‘The Theory of Everything’ told the life of Stephen Hawking, his diagnosis with motor neurone disease, given two years to live as a student, and still challenging our physics of reality and everything with humour in his 70s. Grief is a recognition that despite the fact we all die, that relationships end, that life changes our circumstances, we are loved. Grief is unavoidable wherever there is love. Grief is there in the surreality of life when the construct is broken, just as love creates surreality by opening up unforeseen possibilities. If we love, we shall, for certain grieve, and none of us knows why, for whom or when. The important thing in creating our reality here and now, moment by moment, is to love. Is anything as mysterious and surreal as love?

When I say I am aware of surreality in my life, it is a way of recognising that my constructs were challenged in many ways by being born transsexual. Had being trans been part of social reality when I was born, everything would have been different, but it wasn’t. I have enormous gratitude that despite this, my subconscious was able finally to break free of the constructs, and that as a result I have changed my perceptions of life altogether. My ideas of security, of love and of grief have been turned over, and are still turning. I haven’t replaced one hard construct with another, and I hope I won’t be tempted to. I am still inspired by possibilities, and amazed by the gifts of life. As every one of us, my body shall eventually grow old, but I have no intention of ever becoming old. I want the break-out to continue, I want discovery, and to recognise that I am only limited by my mind, and by the constructs I choose to keep.

I have previous blogs that marked Valentine’s day, with grief and loss, exclusion and sadness. This year I have been overwhelmed by not just having someone to love, but in being so loved. We are apart, but we left gifts and cards, and above all, we have the knowing of the togetherness we shall return to. It is a very present love, and so unexpected. What can be more surreal, and more real, that this?

Vulnerability

  • Posted on January 21, 2015 at 1:16 pm

Events in Paris over Charlie Hebdo raised many issues about respect, offence, abuse and freedom. Freedom to cause offence? Freedom to be offended? Not quite the same as freedom to abuse, is it? Do we defend the abused but not the offended? When is offence abuse? It isn’t just about physical versus psychological effects, since neither is a lesser experience. Is it about degree?

I have spoken recently with friends over people we know, who accept a level of what might be regarded as domestic emotional abuse. Why do they put up with it, rather than name it and act against it? How can they feel more secure this way? It seems we all have ways of surviving, turning a blind eye (or the other cheek), buffering offence or abuse even to protect another, taking the blows so that perhaps children don’t have to. Much of the time we want someone else to stop the offence or abuse for us; we aren’t strong enough.

There will always be people who offend, deliberately or otherwise and with various motivations. We persist with our struggle to balance respect (perhaps calling it political correctness) with freedom of expression, because too easily we can end up oppressing social difference simply because we haven’t learned to embrace it.

Are we looking for respect, or acceptance, or tolerance from each other? (How are they different?) Where are the boundaries, even when we think we can find a balance, such that we can begin to speak of some being ‘over-sensitive’, others ‘thick-skinned’, or most, ‘normal’?

Responsibility

I have listened to interviewees and read media comment from people with very different views, and there is no simple answer. The background story of Charlie Hebdo as a satirical outlet is very different from the simplistic descriptions of its edgy cartoons that poke fun at anyone’s expense, which are too offensive to tolerate, or deserving of the violence perpetrated. More generally, we often don’t know the backgrounds from which those who offend and abuse come, nor from which those who feel injured by the actions come. So the responsibility lies with each of us, to show loving-kindness in all we do. And this may be expressed differently from person to person and place to place. One person may enjoy a jibe, whereas another is simply in a bad place and cannot – today.

This is the much-argued blame or responsibility side of the argument, and I would not defend any form of abuse or deliberate offence to hurt anyone. But let’s now take a view from the side of the potentially offended, abused and misunderstood.

I had a lengthy conversation with a colleague, comparing the hurt felt by some Muslims, with that experienced by trans* people, especially whilst going through transition. Sometimes it is humour, which everyone finds funny except them, possibly because it misrepresents reality, or simply makes it harder to be understood by perpetrating a stereotype. How different does it feel to be a Muslim in a secular country, where stereotypes reinforce a view of religion as primitive and unthinking, or a trans* person, where stereotypes reinforce gender identity as of sexual fetishistic origin? When the media get it wrong, either story can end with violence, and people suffer and even die.

I would argue that fundamentally we must always challenge stereotypes, wherever we find them, because we live in a world of great diversity and constant change, where our ideas have to also develop with better understanding of ourselves and each other. What is my experience of feeling offended; did I learn anything from it?

Response

I have lost count of the exchanges between trans* people that discuss misrepresentation and how to respond to it. Do we complain, perhaps formally or even legally? Or make our case for change and improvement, through proper channels? Or write blogs and columns that discuss the problems that are felt, in an educative way that slowly nudges awareness forward? Do we end up complaining and objecting too much, and encourage each other to grow a thicker skin? Let’s face it, those of us who shake off the insults by being super-confident of our identities do get away with an easier life than those who crumble easily and become an easy target. Those of us who simply don’t frequent places at times where others feel more free to abuse or attack, avoid some of the worst threats.

But why should I have to grow a thick skin and avoid places I would like to walk, just because someone else has the freedom of expression to hurl abuse at me? Or why should I have to walk on eggshells for fear of offending another? Rather than being a rhinoceros, sitting carefully on eggshells under a shady tree and not going out (I love that picture!), I end up asking about how my life can be the best learning experience, rather than the most protected.

We tend to regard vulnerability as a weakness, a situation within which we can be attacked and injured; it is the gap in the armour, or the moment when a skin or shell is shed before the new layer has hardened.

But you cannot grow in an old shell, or bend easily in armour.

Vulnerability

Maybe my years in transition did strengthen me, but not through hiding. I decided very early on that to be very visible and honest and to learn fast, might just be the best strategy. Maybe that way I would be more self-aware and responsive, to avoid the worst. That way I would be seen for exactly who I am, unmistakeably different from the stereotypes – or as I said at the time, ‘acceptably different’. At least someone somewhere, from time to time, might actually notice when I really needed help, and be there for me.

What I found was that I didn’t avoid hurt, or grief. I didn’t become inconspicuous and I didn’t altogether avoid abuse or feeling offended. Instead I felt it all, and allowed myself to feel strong, because my authenticity meant much more than others’ views or impressions. I needed the feelings, I needed the sensitivity; I needed to hear myself above the noise, not drowned by it. Even now, I am quite sure there are people who see me as not normal, not one thing or another, and who have opinions about it. But I don’t have a thick skin, and I don’t stay under my tree. I am vulnerable because it’s the only way I can grow, and the only way I can know love.

I really do dance as if no-one is watching; I do love like I’ll never be hurt.* And I do this with a passion, because the alternative is not really dancing, it’s only a performance; and the alternative is not really loving, it’s only a romance or comfort.

Being diagnosed and treated for gender dysphoria has been the single biggest thing in my whole life, not just as upheaval, but in learning myself. I can be offended, be the butt of jokes, I can be misunderstood and abused. I can be hurt. This is what other people will always be able to do ’to me’. If I don’t see it as offensive or abusive, but instead as only revealing another’s weaknesses, or incapacity to respect or understand, then I don’t need a thick skin. I can see them and I can see myself, and I can know where the real authenticity lies, and I can learn and grow. I can break the stereotype.

In summary, yes, I can be hurt, physically and emotionally. In writing, in cartoons, and with real stones. But I have to be hurtable, because that’s what it takes to be truly me. I don’t ask to be defended, only that you understand your responsibility to live with loving-kindness.

And it is in this context, as I learn love afresh, that I keep myself vulnerable, honest and eyes-wide-open. I shall be hurt along my journey, I shall heal, I shall grow. All the way to the end. But above all, I shall love.

All of it is an honest poem about what it means to fall in love long after your teens, seeing the realities and embracing the rich opportunities that love has to offer if you are prepared to be vulnerable.

 

* William Purkey (I won’t comment on my singing.)

All of it

  • Posted on January 21, 2015 at 12:42 pm

We shall know grief—
which is a funny thing to say
while we laugh, pause at anxieties,
only to smile them away.

We befriend joy—
which is to say not just fun
as our smiles drift from serious eyes
because love has begun.

We feel this rain—
not as birds on a lake unwet
but soaking into our consciousness
threads of how we met.

We shall each grow—
breaking husk and ground, with stems
thoughtless of seasons, and wear both
dew-drops and frost-gems.

We become whole—
in grief, joy, sun, frost as equal food
knowing somehow nothing less is true
nothing else as good.

 

2015 © Andie Davidson

Out and about: a new year

  • Posted on December 31, 2014 at 11:44 am
cat and book learning to be present

I looked across at my friend on Christmas Day. ‘I don’t really do groups any more’, she said. ‘No, nor do I’, I replied. We agreed that we would help any trans* person needing support, but we just didn’t need to belong to anything trans* any more. We are who we are, we find our acceptance, and we get on with life. Out and about, no-one really notices us, and we have no need to be noticed or avoid being noticed. Neither of us is an activist, though well-known and visible in online groups, still commenting and observing with similar…

Evolution and entropy: the fear of falling apart

  • Posted on December 26, 2014 at 8:37 pm

This blog is more an emergence from cloud than an incisive argument. I feel many thoughts converging, which may or may not cross in the middle, or perhaps only obliquely. But I like ‘thinking the opposite and seeing what happens’. I like ideas thrown into the air, where everyone seems to know how they fall – and then they don’t.

I am interested in why we are so afraid of our lives, why we make plans expecting them to work, why we are disappointed so often, and why we even think we have to measure up to some constructed ideal in order to feel life is correct or successful. Why did I live in fear, for example, for so many years, afraid of losing the only love that life would ever have to offer? I never thought of myself as possessive until now.

In the beginning

We think of life as starting with simplicity and innocence, followed by the accrual of many skills, emotions and abilities, by growth and strength, maturing to a point of complex fulfilment. I wonder whether it is really the other way round, like entropy, tending to maximum disorder, to basic simplicity.

The baby begins with great certainty, rooted entirely in fixed instincts, with few structured points of awareness, no muddled concepts in their head, no mistakes, nothing mis-structured, just aware of being alive and needing to be alive in every sense. Everything is connected to what it needs, in order to get life right. It’s like Lego out of the box with clear instructions and diagrams. It’s designed to go together from little pieces into a beautiful whole. A pirate ship or a castle, maybe. And yet it may never be that again.

Imagination, mistakes and lost pieces intervene, pieces that belong elsewhere come in, until the original set of pieces is part of a muddle in a common box.

Do we really move towards a better design, a clearer purpose, a more completely ‘correct’ idea of who we are and can be?

Too often we end with broken ideas, false certainties, failed hopes, lost direction and a sense of being alone, being deserted by life itself. Like an idealistic housing project in which no-one has lived because it was a great idea that did not reflect the reality of living. Don’t you wish you could find the original plans again? The older person fixed in ideas and failures, unrepeatable successes, dragged down with fears and grief, struggling to believe in themselves – is the one without fulfilment in being alive today, and today, and today. How then, are we to preserve the joy and meaning of life, to grow younger as we grow older?

Grief is a remarkable teacher, if you let it be

Let me take your hopes and aspirations, your ambitions and goals, your images of what life is all about and which give you your basis, as of now. Let me take those forward agendas, those lists and prescriptions, those expectations and wish-lists, and let me tear them slowly into small pieces before your eyes. Let me cast them into the air between us, openly. Let’s watch the fluttering fragments descend to the dirty floor. How will they fall? In chaos? Certainly any pattern will be a measure of your psychological response, not of orderedness.

Now stand with me and take this in. How do you feel?

There lie all your future loves. There are your future rewards and achievements. None of them are real, all are based in everything you have learned, embedded in yourself, or to which you have anchored yourself. Do you feel freedom – or fear? Which do you most feel like doing: fitting the fragments together with shaking hands? Or blowing gently on them and taking a fresh, clean, rather smaller piece of paper, on which to rest not a pen but your ever-changing thoughts.

Yes, the sense of loss is unbearable, isn’t it?

You are thinking: such a waste! But is it? Where is this fear coming from, and of what is its substance? What are those pieces on the floor, what do they represent, and why this profound grief? I want to try this idea: what you have lost is possession. Everything in pieces is what you felt secure with, that you owned, that was yours, that maybe even was a part of you. And yet you were born with not one letter of one word on one fragment of this agenda, this list, this future you.

Possession and fear are inextricable

The moment we have anything in our lives – from a realisation that we can do something, to a material thing like a shoe, a coin, or even a home, to job or responsibility, or a friendship, to a deep love for another – we enter the fringes of fear. Grief stands waiting from that first moment, hand outstretched for the dawning of doubt, the fragility of hope, the impossibility of anything good lasting, or of being good enough to deserve this thing at all. We are terrified of our aloneness. We are terrified of ever being that baby again, one hundred percent potential, surrounded by grown people balanced on their uncertainties and fears, ready for grief.

What must we learn about life in order to regain its potential, and let go the fear of losing everything, the moment we find something valuable in our lives?

Not much of a Christmas/Seasonal message is it (apart from the Lego bit)! I want to know why, though, because I feel that it is true, and yet avoidable. What must we learn about life in order to regain its potential, and let go the fear of losing everything, the moment we find something valuable in our lives? I want to learn something here in a new way, because this is where I am. I have known loss, I have known grief, I have stared into the gaping pit of becoming nothing, of life becoming completely not worth continuing, or preferring to be dead than to being alive. And I know I am a ‘mild case’ of this so I don’t take it lightly at all.

If nothing else, we must let grief teach us honesty. We must take in the pieces on the floor and know they mean nothing.

To belong is not to possess; to be possessed is not to belong

I belong to no-one. No-one belongs to me. I ‘owe’ nothing, and I am ‘owed’ nothing. I have nothing to give, I have only myself to be, and to choose how to be. If my being alongside another helps that person to be, then I have done what every particle in the universe, dark or bright, does. I have created a resonance that makes a bond that creates something new, that influences the next, even at the most fantastical relative distances.

And yet I see this so easily as being vulnerable, as feeling intensely alone. Is this actually where we find real strength? If the ability to belong wherever we find ourselves is the most real we can be, then we can begin truly to live only when we realise we shall always belong. Perhaps in different ways or places, but always belong, simply because everything belongs – simply because that’s how things are. How can you dance through life if you can’t hold hands, let go, and hold hands again? (With anything or anyone, not in a romantic sense.) How can you receive if your hands are full with not giving? And why is this so frightening? Why does everything new have to immediately feel permanent and safe, when we know nothing about us is permanent?

The baby simply belongs, the adult fears. The adult sees the baby as insecure. The baby does not yet know how insecure the adult is. The baby possesses nothing, the adult fears losing their possessions. The baby is all life and potential. The adult is too often trapped in their own misunderstanding.

Lego, just let go

Sometimes I think we learn life like accruing Lego bricks. We get one, we place it, another and it clicks on top. We keep going, with occasional adjustments and rearrangements, building our idea of a house (or pirate ship or castle), hoping to finish it and explain the pieces by means of our construction. At worst we fear the bricks falling apart (the early ones did!) and apply our glue. This, we say, is how life is.

But maybe we are building false complexity, mistaking order for availability to live. Maybe the simplicity of simply belonging as we are, rather than possessing some whole construction, is what this life is all about.

Lego does not mean ‘let go’. It actually means ‘play well’. So let’s go and play, not possess. And lose our fear of life.