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About time

  • Posted on April 6, 2013 at 1:14 pm
Clock

It must be one of the most-repeated phrases offered me over this past six months. Give it time. It takes time. Time heals. Take your time. And here I am, with taking time enforced on me, and no idea of how quickly or slowly it will take to recover from pneumonia. The reason in part is that it is unpredictable and unseen. Had it been flu, symptomatic remedies, a few boxes of tissues, and I would bravely sit at my desk and recover as I worked. Fewer tissues means I would be getting better. But somewhere inside one of my…

Unreasonable behaviour

  • Posted on March 17, 2013 at 10:58 am

I have felt so unwell this week I haven’t even been reading books. I am not a lot better now, so no profound reflections this week, just this short piece I prepared earlier.

This is the week in which Vicky Pryce and Chris Huhne were handed custodial sentences for perverting the course of justice. The heart of it seems simply to be that Huhne has a tendency to drive too fast and get caught, and stood to lose his licence, and some mobility as a then Euro MP. It seems reasonable from the evidence that his then wife was under at least strong emotional pressure to dig him out of his hole. The law says it would not have been unreasonable for her to say no, but it was wrong to say yes. Huhne plainly didn’t think it unreasonable to ask. It’s what partnership is about, isn’t it?

Last weekend I encountered a neighbour from the flat below. She clearly suffers with dementia, having let her in several times from outside the front door in cold conditions, not sure what to do. She is vulnerable and I have sometimes felt bad about not taking time to stop and talk because I am on my way somewhere. She seems to have a thing about my flat, and at the weekend was knocking on my door. I let her in, a bit lost, but it happened several times in the afternoon, and whilst I did bring her in and sit her down and offer tea, she did just walk straight in without waiting. And she sees people and things not there and addresses them. Anyhow, the night I went down with flu she was talking to herself on my landing for a while, knocked on my door at 3 am and loitered, talking, in my lobby for hours. I didn’t sleep. Was she being unreasonable? I had two options: call the police (it wasn’t her fault) or wait and call social services. I did the latter, but it doesn’t guarantee anything, and my sleep may again be disturbed all night.

The following morning, with a half-hour walk in snow, not feeling too good, I found myself talking to a solicitor on my own. How, and when, and to what advantage, should we process divorce? There I was, aiming to kick into motion the one thing I never, ever wanted to do. I still don’t want this to have been the only reasonable thing we could have done. But we came soon to grounds for divorce. Either we live apart for two years (what’s this? More ‘real life experience’?) with loose ends on shared assets, or one must petition against the other. How do you dissolve a marriage that one partner does not want to hang onto, and the other cannot afford to? There was no adultery, violence or even what one would term unreasonable behaviour. It isn’t unreasonable to be what you were born, I wasn’t diagnosed until recently. I didn’t ‘turn into anything’, and it isn’t unreasonable to be a woman. More importantly, it isn’t behaviour. But equally, is it unreasonable for a wife to withdraw all emotional and sexual support? It’s in the legal list –, but for a trans partner? So to respond to the finality of my wife’s decision, one of us has to have behaved unreasonably, at the same time as saying we don’t blame each other. Maybe neither of us has. So the law would not allow us to stay married (if I want gender recognition) and has no mechanism to allow us blamelessly to part without simply waiting on a situation that cannot change.

So, back to Pryce and Huhne and justice. If we do a deal, one to petition the other for unreasonable behaviour, when truly we don’t feel that to be true –, would that be to pervert the course of justice? I shall not contest: there is no point. So what do you have to do, to really, really demonstrate that marriage has come to an irretrievable end because one partner has apparently ‘changed sex’? Just wait? I shall be up for my gender recognition certificate before we can do it that way. A one night stand would be so simple by comparison …

So a desperate politician, a loyal or afraid wife, an old lady with dementia, a wife who can’t love a woman and a woman being as reasonable as she can about herself. Maybe justice isn’t always as clear or obtainable as we would like it to be.

Permission? Tell me about your childhood …

  • Posted on March 9, 2013 at 1:42 pm

aspects of love diagramOver the course of counselling, I have prepared or gathered my thoughts by sketching diagrams to relate all my possible feelings about something. I start with words on the page, positioned intuitively as blobs, then join them up as they seem most naturally to relate, and a picture emerges in a fresh, clearer way. I have one on emotions, for example, with a big black blob in the middle called ‘undermining self’ linked to ‘exclusion’, ‘anger’ dissonance’. Another is on love, with the sexy ‘excitement’ and ‘thrill’ bursting out the top, but this much bigger iceberg zone with ‘trust’, ‘commitment’, ‘bonding’, ‘togetherness’, ‘wholeness’ below the waterline. Then I have one centred around ‘core self-beliefs’, surrounded by ‘validation’, acceptance’, ‘connection’, ‘self-esteem’. These aren’t complete descriptions of the diagrams, but they are interesting to return to and ponder.

Then I came to the appreciation that the root of my emotional responses to not being loved as I thought I had been, was this whole business of permission, and the way I grew up as a child to understand it.

Now before I continue, some of you reading this will be thinking I am being unreasonable on the issue of not being loved as I thought. Yes, I was loved by my wife, and we looked after each other very well in our 32 years. We cared a lot, the sex was very comforting, if pretty vanilla. It was fulfilling in terms of bonding, if unadventurous. We supported each other through employment traumas, through illness, and loved each other in these ways faithfully the whole time. So I am not denying any of that, only that I now realise that the very fact I could not share my need for help, the very fact that I was frightened to disclose my problems, was because I knew there were limits to being accepted, and that I could exceed permissions by which that love was bounded. Had it been a worry about a congenital disease, or cancer, or mental health, I could have spoken. Impotence? We’d have coped with that. But this?

I was (and we all do this), living by permission. I can only do what the other allows. It’s not the same as ‘tie me but don’t spank me’ kind of permission, which is about respect (and no, I never was into BDSM in any way), or ‘booze with your pals so long as you come home quietly and don’t disturb me’ (I’ve never really been drunk). This is not about tolerance, but letting the other grow and live safely as themselves, as all they can be. It’s about not setting boundaries (even ‘don’t ask don’t tell’) where the other only feels loved for being and doing what the other approves of.

Tell me about your childhood

It is clear now that much derives from upbringing. I always knew I could never be good enough. Which is strange, given my performance at school.

Were we poor? I think probably we were, but our family values were a veneer of being a class above the reality. Others were honestly poor, we were respectable, and that meant hiding quite a lot, in retrospect. But a core value was that any pride or self-satisfaction, any celebration of achievement would lead to arrogance. Therefore, any sense of self-esteem being shared with another was bad. So I passed my 11 plus and went to grammar school? That was simply as it should be. So in my first year there, I had scarlet fever (curiously self-diagnosed correctly before seeing a doctor, and without the Internet). I was off school between the period of taking exams in every subject, and the results being given. I came top in just about every subject except Art. A great surprise to me, but this was simply as it should be. I did it again and again. If that was my natural place, it was just a natural place. I was a soloist with two instruments at school, and after a performance this was just as it should be. If this is what you can do, then without need of praise or pride, this is simply what you do. Nothing was special; nothing was good enough for reward. And so I found myself in 1980, surrounded by friends jumping up and down with delight for their 2:2 degrees, reporting simply on the phone that I had indeed received the only first in my subject. It was a very ordinary day. A simple thing. As it should be.

So having a successful marriage was not just unusual, it was nothing to celebrate. Being loved as I was, was not a recognition of anything about me. It was simply fitting. And so being rejected for being the wrong fit (see last blog) was, once more, not being able to be ever good enough to be wanted.

What a legacy! I can never be good enough to be truly loved.

Permission

In this setting, there is no permission to celebrate. I remember my wife saying in the past that I should celebrate more my achievements. That I should reward myself for good things and feel good about myself. When I reminded her of this regarding my feelings of achieving self-hood in terms of fulfilling my true gender, of course I was back to square one. ‘I can’t celebrate it, so don’t expect to celebrate it here.’ I spent far too many decades of my life living within the permission of others. Permission to have things, to give things, to think things, to celebrate being. How could I ever have believed that life should be so small as to live in fear that stepping over someone’s line of who I was allowed to be, was a requirement of love?

We give so much away, and reduce ourselves so much, all for the sake of acceptance and approval, without which our core beliefs seem challenged. Maybe we aren’t right whenever someone disagrees or won’t allow us simply to be? I still walk past things in Tesco telling myself I’m not allowed to have that. I still have things in my freezer that I tell myself I must save until I can share it with someone else. Why? I used to look in the fridge frequently, seeing something nice, believing it must be for the kids, or some special reason, never for me.

I have lived in self-denial in many ways, all my life. Layer that with the whole business of gender, and I feel a long way from the possibility of being loved for all that I am, and even believing that I ever could be, let alone that I ever have been.

One phrase I have often used in the past few months, is my response to the tentative enquiry: ‘Are you happy?’ The only thing I can say is ‘If I had known I was allowed to be this happy with myself, I’d have done this a very long time ago.’ Despite those closest to me rejecting me for being this. This is my permission to self, out-facing everyone else for the first time in my life.

Transition

My real transition at this rather late juncture, is not my gender presentation. I have always been what I am, but I didn’t know and I didn’t allow myself a higher permission. No, my transition is from living by permission to loving myself.

That’s a long journey from the day I wrote ‘I love me’ on a pencil case (everyone else was naming a girlfriend), and had it instantly obliterated by my mother because self-love was arrogance and forbidden.

I have transitioned from being what you need me to be, to who I am; from being loved providing I presented the right shape, to being who I am in the face of maybe never being the right shape for anyone ever again. I have transitioned from the conditional life, to freedom. It happens to involve moving from living as a man, to simply living. I am a woman, and I need no-one’s permission to say that.

What hasn’t changed is who and what I am. I am a lovely person. I have my faults, and I know that. I can be a bit too vocal, a bit overbearing at times. But I am one of the kindest, most loving, committing and considerate people you might wish for. I share and give freely, I help and support openly. I am intelligent without being arrogant, thoughtful without being obstructive (OK, most of the time!), I am intuitive, creative, expressive and honest. I have so much to give. I even want to discover generous sex as something I can receive, not just give. I know that the second half of my life is one that leads into growing old, but I want to share that experience with another. I want a lover, I want a companion, I want shared happiness. Not the avoidance of problems and life-tangles, but someone who can massage my knots away as I do theirs.

I love myself. And finally, I realise, I need no permission. Somewhere, they may be someone for me who has found the same. I do hope so.

Sex

  • Posted on January 12, 2013 at 12:18 am

Oh, sorry, haven’t I mentioned it before? No, it hasn’t a lot to do with gender I suppose. But this is one of those really niggly bits of the loss and attachment equation that I have yet to get my head around. It isn’t just friends and observers of trans* people who wonder about our sexuality when we transition, and it is admittedly confusing. Stuff yourself with hormones and you can’t be surprised if you feel a bit different. I don’t actually think it’s changed me a lot, apart from shunting my sex drive into a siding. I was never attracted in the slightest by another man, and I don’t believe that it was an aversion due to my feeling an outsider in the gender game. I just was never gay. But I was reflecting with my psychiatrist at Charing Cross before Christmas, that my acute need to have a girlfriend in my teens was as much the freedom to identify with female company as it was a directly sexual urge. I do know that I just felt safe to be with a girl, and less safe not to. My relationship with women must always have held that sense of safety in being me with them that was so different from feeling an outsider among men.

So what now? I have already admitted that the person who made me feel most a woman post-transition, was a man. That woke me up to the possibility that intimacy with a man was no longer out of the question, and it wasn’t just losing an aversion. What if I was actually loved by a man? Well, I may never know! A lesbian friend pointed out that I am not exactly presenting as a lesbian myself either, rather as a very ordinary, if slightly elegant, middle-aged woman. And yet (though maybe it is just experience over a lifetime) it is the way women love that still comforts me most.

Which brings me back to attachment and its relation to attraction.

Do people really only form real attachments so they can have sex? It certainly is very bonding, and I guess when you have had sex with the same person maybe more than five thousand times, and can’t remember more than one or two times when it wasn’t a wonderful and lovely thing to share, you must be pretty firmly bonded. But I guess it is just as true that if another person isn’t attractive, or ceases to be so, then it isn’t as obvious to have sex and bond. But lots of things make people unattractive, from illness to behaviour to age. Oh, and switching their gender presentation. So is sexual attraction the electromagnetism of attachment? Switch it off and everything falls apart?

What really happens to attachment, and what have you lost? A sex partner? Or a real partner with whom you bonded through sex? What were you attached to – just the attractive part? And was the attachment dependent on sexual bonding?

This has quite floored me, because for all my letting-go ruminations in a previous blog (to be continued) I am still searching for one good reason to wave 32 very good years of partnership goodbye. Does sexual intimacy have to depend on a binary idea? Or can attraction be learned (if you want to, of course), and just as being old and wrinkly or impotent need not stop people loving each other – and being wonderfully comforting and intimate – can late transition be a process of learning wonderful and loving things over again? (Simply because the other person is valued, even lovely in their own right?)

Maybe it is a case of not seeing the wood for the trees, because we have been conditioned, and have conditioned ourselves to see the obvious. My attitude to life has increasingly become one of ‘why not?’. It has always been the way I work, but even more now, the way I think about self-expression. I really did think that partnership and intimacy could survive, that new things could be learned and that things that felt nice to do before, since they would be done the same way and feel the same, could go on being done. But I guess I was looking at the wood. (Look, I’m sorry, if that’s a double entendre for you, if so, just think ‘forest’! – or is that just as bad?)

Looking back on the past ten months and my complete loss of any intimacy, let alone anything remotely sexual, I can’t help realising what a proportionately small part sex actually played. I don’t think it helped me go to work, drive safely, fix the house or mow the grass, or enjoy a night out for a meal or a film. I miss both intimacy and partnership. The complete absence of intimacy is desperately hard for me; it’s like sensory deprivation and at times is a torture. The company can be filled in, and I have enjoyed the company of lovely friends since living alone. I am free to spontaneously change plans, see who I like and when, entertain and be entertained, and be with women without fear of it looking like an affair. But in the end, that 32 years of daily communication, reassuring and being reassured, being welcomed and welcoming, listening and being heard, ended abruptly just because I would never have been chosen as a sexual partner as a woman, feels bewildering and nonsensical. To me. I don’t miss it, I miss us.

The eyes have it

It is a real irony that people say what lovely eyes I have. They like the way I do my make-up, but they say my eyes show who I am, and are feminine. But they really are the same eyes. I don’t do anything different with them! I seem to remember that it was my eyes that were attractive in the beginning, long before I took any clothes off. And I can’t help thinking that a lot of the way I have always been, as a partner, as a lover, even as a parent, was always a part and expression of what I am seen to be now. So some essence of Andie the woman was part of being attractive. Certainly I was different in many ways, a bit unusual. But so long as it was a different kind of man, that was OK.

So I am still stumped. How can I ever be attractive enough to generate the kind of bonding that might create partnership and attachment? Because I haven’t a clue. Everything I believed has been undermined by experience. I gave everything, and suddenly nothing was good enough. When I say ‘bewildered’, that is what I mean. It feels like arriving, but finding yourself alone in the middle of nowhere, with nothing to get you out. Not even a map.

Sex? It doesn’t just mean fucking, to me; it means expressing love through affection, intimacy, touch, arousal and the greatest tenderness with the greatest vulnerability. Will I ever experience that again, if the element of attraction has gone forever, even with someone I knew so well for so long? And will I ever know real attachment again? Or is attachment itself a bad thing? Is partnership something else, that I have never really understood, that is a lesser thing than I thought?

Somehow I lost everything, and I don’t even know if I am allowed to expect even a shadow of what I had ever again. I just didn’t realise that I needed a wholly unambiguous gender identity in order to have that kind of personal value.

So here we are. Sex? Partnership? Commitment? I am bewildered, though of course to you it might just all be so obvious you wonder why I even think these things …

Loss and letting go (1)

  • Posted on December 30, 2012 at 5:44 pm

They aren’t there. The books. There are now only mine, not the ones about attachment and loss. By John Bowlby – who asserted that to deal with these things we had to know and understand our past. How bloody ironic! It’s my discovery that has caused the loss and grief of such a profound attachment.

That sounds bitter. Only sort of; but it is high time I processed this stuff, so I think it will take a few blogs over time to get there. Somehow this week I have been surrounded by people and events and other writings, that are all about why loss and attachment is so difficult, and how it ruins lives that can’t move on.

Last week I watched an old episode of ‘Lewis’ (UK police drama featuring a lot of doing what’s best as much a what’s right). In this one, a father with two young daughters feels his only way out of shame (not his own) is to kill himself and take them with him. Well, jumping out of the top window of the British Museum, wasn’t going to happen really, was it? No. The daughters are saved, he jumps, and is caught by Inspector Lewis’ sidekick, the intellectual Hathaway. He and the man grasp each other’s wrist as the man dangles over the assembled crowd. Hathaway somehow knows the man doesn’t actually want to die. Surely he wouldn’t be hanging on if he did? Stupidly/heroically Hathaway releases his grip to convince the man that he has chosen to hold on and survive. If the man had decided to go, of course, he would have dropped. His choice. Now affirmed in his decision, the man is hauled back to safety.

This is the way we like it to be.

Holding on is instinctive, and letting go is a product of decision. Maybe you have no more strength? Is letting go a sign of weakness, just a giving in? Does holding on hurt? If you are holding onto something hot, sharp, spiky, constrictive, then it would be a relief, and if you fall having lost your fingers, why didn’t you let go sooner? Letting go is a positive act of recognising loss as what it is. So why is that so hard? Maybe you feel that someone is letting you go and they should not: that you are such a benefit to them and they don’t realise it. That’s a hard one, isn’t it? It isn’t our call, truly. Loyalty, commitment, faithfulness are essentials to love and to life itself. But there is a world of difference between the altruistic refusal to leave someone ill or injured or old when they are not wanting to be a burden or even a danger. That is your choice. But just because you love someone who may have loved you even intensely, doesn’t mean you can hang around on their wrist thinking it’s in their best interests. No. It’s about you, isn’t it?

This Christmas I had to conclude that letting go my love is my responsibility. And that means understanding the loss so that I can let go well and with good grace, for my own sake. Am I resisting out of hope that love has not actually gone? That being a man was not really a prerequisite for the eligibility of being kissed? That somehow it may dawn that I really am the same person and all will be forgiven? The loss I resist is the cold hard fact that I am no longer desirable, and whatever I feel, that part is not my call. Yes, right now, there is no-one in my world that actually wants to hold me, comfort me, love me, be intimate with me, and in that way validate and affirm and trust me.

This is what I do not want to know.

And yes, I can believe it all began with my mother, and that from the start, I was a nuisance. A necessary one, a deliberately-generated one, but nonetheless a bit of a burden. I spoilt my mother’s young life as much as I enhanced it. It’s true: as soon as you find love you also find rejection. As a parent, you like the gurgle, but not the poo. That winning smile, but not the tantrum in the wine bottle aisle. The moment they fall sweetly asleep, but not the bawling at 2 am. From the start: will we ever really be able to trust anyone? And can we survive without unconditional love? Even if you find it, you will never really know that is the case. Unconditional love is a hypothesis we spend our lives testing. The science is inconclusive, as they say; more research is needed.

This is the heart of loss: the possibility of replacement. You can never replace a parent or child, so you deal with the loss in an appropriate way. Parents go, a spouse remains, you are protected and loved, it is enough. You can tell yourself that a life was complete, well-lived, fulfilled, and that helps. A young life seems such a waste, and we may rationalise the perfection of their short life. The lost one has gone, and we are safe to gild memories, keep the photos, perfect the shared love, remember and preserve. There is mental replacement in a way unavailable to those with relatives gone missing.

We all had romances when young, and some have had affairs when older, and most of us know what it is to break up at a point that wasn’t just the fading of rose petals. We moved on best when there was another love; another lilypad to jump to. Or at least were happy when we found another after a short cold swim. We sustained our beliefs in ourselves that we were desirable, lovable – and dismissed our loss as ‘it’s their loss’. Even leaving a loving parental home was probably best survived by having a boyfriend or girlfriend, especially if parents were becoming a nuisance who didn’t understand our needs – just like they felt when we were born.

Really dealing with loss, really letting go, means something else. It means when there is no-one to catch you, no replacement or substitute, no affirmation of your desirability or personal value, and you are letting go something you really do still want but that will never be what you want – you are not killing yourself, or even part of yourself.

OK. Shut up Hathaway and stop intellectualising or your wrist will snap. This feels bad, but I am beginning to understand that I really am alone in this world and that I have not lost unconditional love. It was never there. In truth my feet are inches from the grass, and like it or not I have to walk away. It isn’t night, and it isn’t sunset, it’s just grass. There is nowhere greener, but at least I am allowed to walk on it. No-one is holding me, I have to let go. I don’t lose anything by letting go; I lost that some while back.

To be continued …